Especially as a young minister, Timothy, you need to be persuaded that the Spirit’s regenerating action is, as John Owen wrote, “infallible, victorious, irresistible, and always efficacious”; it “removeth all obstacles, overcomes all oppositions, and infallibly produces the effect intended.”[6] All modes of action which imply another doctrine are unbiblical. J.I. Packer writes: “All devices for exerting psychological pressure in order to precipitate ‘decisions’ must be eschewed, as being in truth presumptuous attempts to intrude into the province of the Holy Ghost.”
Dear Timothy,
The Puritans were able to weather trials and rebuke pride because of their profound reliance upon the Holy Spirit. They keenly felt their inability to bring anyone to Christ as well as the magnitude of conversion. “God never laid it upon thee to convert those he sends thee to. No; to publish the gospel is thy duty,” William Gurnall said to ministers.[1] And Richard Baxter wrote,
“Conversion is another kind of work than most are aware of. It is not a small matter to bring an earthly mind to heaven and to show man the amiable excellencies of God, to be taken up in such love to him that can never be quenched; to make him flee for refuge to Christ and thankfully embrace him as the life of his soul; to have the very drift and bent of his life change so that a man renounces that which he took for his happiness, and places his happiness where he never did before.”[2]
The Puritans were convinced that both preacher and listener are totally dependent on the work of the Spirit to effect regeneration and conversion when, how, and in whom He will.[3] The Spirit brings God’s presence into human hearts. He persuades sinners to seek salvation, renews corrupt wills, and makes scriptural truths take root in stony hearts. As Thomas Watson wrote, “Ministers knock at the door of men’s hearts, the Spirit comes with a key and opens the door.”[4]
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