In the faithful preaching of the Word by those God has sent, sinners not only hear of Christ; they hear Christ Himself calling to them in the voice of His gospel. In the Second Helvetic Confession of Faith, Heinrich Bullinger, the Swiss Reformer and contemporary of John Calvin, sums up Paul’s point eloquently and shows us why preaching—more than small-group or private Bible study—ought to be the focus of our expectations for Christian growth and blessing.
Blessed lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Savior Jesus Christ, Amen.” So reads the collect for the second Sunday in Advent in the 1662 edition of the Book of Common Prayer. It is a justly famous prayer, the language of which often still appears in evangelical prayers from across the denominational spectrum without our always recognizing its source.
The particular phrase that has come to ring in the memory of many is the request that God would enable us to “read, mark, learn, and inwardly digest” the Scriptures. It articulates a deeply biblical concern for the centrality of the Word—the instinctive desire for the Bible to “stick” in our minds and hearts and bear fruit in our lives, which is a mark of all authentic Christian spirituality. “Like newborn infants,” all Christians must “long for . . . pure spiritual milk,” that by it we may “grow up into salvation” (1 Peter 2:2). This Spirit-wrought instinct propels us into the private study of Holy Scripture. If texts that extol the Scriptures, such as Psalm 19:10–11, are to be taken seriously, a Christian life that does not make diligent, regular study of the Bible—alone and in small groups—is like a miner who foolishly neglects rich seams of ore where “much fine gold” can be found. It is to live a Christian life unsweetened by the Word and promise of God that is “sweeter . . . than honey and drippings of the honeycomb.” It is to ignore the warning signs posted for His servants in Scripture all along the dangerous paths of life by our gracious Lord. And how can we ever hope to obtain that “great reward” that comes from keeping God’s Word when we do not know and love what it says? So to the degree that we are Bible people, in large measure to that same degree we will be holy people, faith-filled people, patient people, and happy people.
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