We don’t need to go on a three-day retreat or read extensive theological treatises in order to enjoy communion with God. What we do need is to learn to savor the love, grace, and fellowship of our triune God (2 Cor. 13:14). As we meditate on the mercy of God in Christ, we are slowly soaked in the life-giving love of the Father and the transforming grace of the Son. All of this occurs in and through the presence and power of the Spirit, who secures us in our fellowship with God.
Communion with God
Does the idea of communion with God draw you in or push you away? There is much in our lives that distracts and prevents us from experiencing genuine communion with God. Living in a fast-paced society with endless demands and countless opportunities can mean that slowing down to commune with God can seem indulgent if not outright impossible. Amid our busyness, we can even find ourselves feeling guilty when we are not constantly accomplishing things.
But interpersonal relationships are not “things” to be accomplished. They are more about “being” than “doing,” and they need attentiveness, mutual exchange, and care to flourish. Relationships cannot be life-giving sources of strength if we are not present in and to them. Communion with God is a deep need for every human, whether we acknowledge the need or not. Communion with God is how we were made to function, and it is ultimately about a loving and very present relationship with the triune Creator.
As Christians, we are called to cultivate loving concern for other people, but this must always be understood in light of how we are drawn into a life-giving relationship with God himself (e.g., Deut. 6:4–5; 7:7–9; Lev. 19:34; 1 John 4:19). We are commanded to love and obey God, not because God is a tyrannical dictator but because he created human beings to be lovers and he knows what makes for human flourishing. His is the way of “life and good” as opposed to the way of “death and evil” (Deut. 30:15–20).
We were made to enjoy our Creator, to bask in his faithful presence. He knows how life-giving communion with him works, and he grieves over how sin threatens to distort our fellowship with him. Love, even with the Creator, is meant to be mutual, not simply unidirectional: we are to listen and speak, to receive and give. Being in communion with God and with others is the key to human flourishing (Eph. 4:32–5:1).
The Challenge
So why is communion with God so challenging? Our sin and the sin in the world destroy communion and drive us to flee from God. But we were designed to delight in our Creator, to find his presence and power as our great comfort and strength. As believers we not only have been rescued from the damning consequences of sin but also have been invited into restored fellowship with God.
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