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Home/Featured/Platforms, Blogs, and Why We Write

Platforms, Blogs, and Why We Write

As my thinking is being sharpened by this ongoing conversation, I propose that we adjust the way we look at platform.

Written by Aimee Byrd | Wednesday, November 18, 2015

The definition of platform is not “how many people click on your blog.” Properly identifying it as “a body of principles on which a person or group takes a stand in appealing to the public,” I would align myself with the confessions of my local congregation. If we do this, then people don’t get reduced to numbers and all this confusion about authority can be put back where it belongs in local church office. Maybe then we can pull up some more seats at the table for women to participate in discussions. Maybe then we won’t confuse conferences with our worship services. Because they certainly shouldn’t take the place of them.

 
The responses to my last blog about the lack of older women who are writing and speaking in our Reformed and reformedish circles have been encouraging. The fact that my combox is filled with refreshing and engaging interaction testifies that there are women over 40 who would like to contribute more in this way and that are indeed serving with their gifts in the local body of their church.

I am most encouraged by the consensus that we crave to read more from women on the deeper matters of theology. While  mommy blogs and devotional material on women’s issues serve a good purpose, we don’t merely want to be sidelined to “women’s ministry,” but also be valued for our perspective and contribution to the areas that concern both men and women.

Deb Welch has followed up with a thoughtful and enlightening explanation for what has happened to the women’s voices that used to share a platform with many of the male bloggers today. The blogging atmosphere has certainly changed over the last ten years. When she first began blogging in 2005, The League of Reformed Bloggers and Jollyblogger facilitated a space for articles to be shared simultaneously, between men and women, so-called “top bloggers” and ordinary lay people alike, who contributed thoughtful insight. And bloggers wrote with passion on the issues facing the church, not just because they had a book coming out or needed to build a tribe to buy tickets to their next speaking gig.

Welch pinpoints a major shift in 2009, when some of the facilitators became ill and two key factors changed the blogging atmosphere:

1) an increase in tribalism, on the one hand, and 
2) a move toward commercialization and consumer-oriented approach on the other.

I think Deb hits on something big here. There are also some insightful comments in the thread where she linked her article on Facebook that women who would like to write publically feel insignificant now, like they need to be “somebody” important or married to a big name to matter. And yet, the comments continue that it’s the ordinary voices whom they want to hear more from because they don’t have an allegiance to the commercialized tent of evangelicalism.

Persis Lorenti also wrote an article reflecting on the importance of the context of the local church. Women are thriving where there is Word-based study over and against what the market is delegating us to.

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