Put more colloquially, following Jesus is weird. It is counter-cultural. It is foreign and foul to unbelieving senses. Accusations about believers’ judgment, emotional balance, and failure to love others will surely come—and maybe in droves. Such unpleasantries are only for starters. Some brothers and sisters around the world discover that “outside the gate” means “inside the prison” or worse. But Jesus calls us to go outside the gate with him, even when others find such commitments bizarre and such practices offensive, and when consequences escalate to death itself (Heb 11:32-40).

The recipients of the letter to the Hebrews faced uncompromising pressure to compromise. Ridiculed for abandoning their own religious heritage and for extracting themselves from their very own people, these early followers of Christ anguished under tremendous pressures to return to their former life.

After all, were they not first Jews before they heard the gospel of Christ? Did Jesus really come to rob them of their Jewishness? Did the crucified Christ really intend for them to alienate themselves from their family and friends? How could the love of Jesus really require them to abandon these self-defining roots and these mutually meaningful relationships?

Perhaps their zeal for experiencing messianic hope had taken them a bit too far. Perhaps they did not need to separate from their loved ones—with those in their “camp.” Perhaps they did not need to cease the practices of their religious roots. Why not follow Jesus and hold fast to former social and familial connections and practice former religious and cultural customs?

The battle waged fiercely within their souls. Leaving behind familiar rituals and religious practices was hard, and following Jesus into a wilderness existence had surely not made things any easier. Pressed and persecuted, these stressed first-century believers longed for relief. Their burdens now weighed more than ever, as they struggled for a sense of comfort, identity, and peace.

In short, the compulsion to return to the familiar competed with the newfound confession of faith in Christ. And in such tensions, regression and apostasy became real threats (Heb 6:1-12; 10:26-31).

Press On and Stand Out!

The author of Hebrews was a realist. He knew life was hard, and knew how alienating allegiance to Jesus Christ seemed less than desirable, if not less than necessary. He knew how the magnetism of the familiar tugged unrelentingly.

He also knew the compelling rhetoric of the contemporary religious community: “Don’t give up your Jewishness. Do not forsake your history, your identity, and your religion! Such rejection has only produced alienation from the community and resentment from your family. Do you really so devalue these relationships and identifying marks of your heritage? Anyway, look where these decisions have gotten you! Your life is miserable. Your family hates you. Your religious community despises you. You are lonely, poor, and suffering. Is this all really necessary? Come back. The gate of return remains cracked open.”

With an eye to these disconcerting temptations, the author of Hebrews urges his readers to press on and to stand out. He assures them they are not alone, nor even facing temptations unfamiliar to Christ. Jesus himself faced temptation to compromise the Word of God (Matt 4:1-11; cf. Heb 2:10-18; 4:14-16)! Yet, for our sake, our Elder Brother and Savior stood firmly. By his pure and uncompromised consecration, he became the Source of our salvation (Heb 5:9).

He is indeed the sympathizing and saving Son of God.[1] His superiority is unqualified (Heb 1-2), his sacrifice perfect (Heb 7-10), and his call to obedience radical. As the contours of Hebrews make clear, secured by his sufficiency we must grasp firmly our confession of Christ Jesus (Heb 4:14; 10:23).

Outside the Camp

Warning his readers about the spiritual dangers of compromise, the author of Hebrews pulls out all the stops in a fashion rarely heard in the church today: “It is a fearful thing to fall into the hands of the living God” (Heb 10:31). Yes, he said that. And yes, he warned of God’s judgment upon those who cloud their faith with prior loves and practices. Failing to take seriously the full demands of the gospel exposes insincerity, and the only proper consequence of such unbelief is judgment.

The demand to uncompromising and alienating allegiance necessarily comes then without proviso. Considering the crisp and consummate revelation of God in his Son Jesus Christ (Heb 1:1-4) and the glorious finality of his work of redemption (Heb 9:23-28; 10:11-14), the demand to follow him is, in fact, jolting. “See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. . . . Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Heb 12:25, 28-29).

Throughout the book, the author of Hebrews insists the believers’ pilgrimage track the footsteps of Christ. The crowning call to trail Jesus comes in a culminating exhortation to allegiance: “So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us to go him outside the camp and bear the reproach he endured” (Heb 13:12-13)

So where does following Jesus take us? Outside the camp!

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