Do not let the world around you move you off of the unshakable promises that God has made to his church. Pray for the next generation. Pray that God would convert our children.
Several months ago the San Francisco Gay Men’s Chorus provoked the ire of many with their controversial song, “We’ll Convert Your Children.”
You think that we’ll corrupt your kids,
if our agenda goes unchecked.
Funny, just this once, you’re correct.
The song continues,
We’ll convert your children.
Happens bit by bit.
Quietly and subtly.
And you will barely notice it…We’ll convert your children.
We’ll make them tolerant and fair…Your children will care about fairness and justice for others.
Your children will work to convert all their sisters and brothers.
Then soon we’re almost certain,
your kids will start converting you.
In response to the tidal wave of criticism, chorus members released a statement claiming that the song was mere satire, tongue-in-cheek humor that was obviously lost on their hysterical traditionalist objectors. However, further comments demonstrate that lurking behind this veil of “humor” is indeed an agenda that has its sights set on the children of believers:
After decades of children being indoctrinated and taught intolerance for anyone who is ‘other,’ from using the Bible as a weapon to reparative therapy, it’s our turn. We have dedicated ourselves to being role models, teaching, spreading the message of love, tolerance and celebration through our music.[1]
Before the shock of this event wears off on us completely (if it hasn’t already), we would do well to stop, reflect, and ask ourselves the evaluative question, “What can we learn from this?” In the moment, we all felt a great deal, everything from righteous indignation to fear for our children’s future, but what are we to do now?
First, we need to remind ourselves that there is no reason for the church to fear or despair even in the face of such pervasive wickedness. The LGBTQ+ message is radically opposed to our own and holds more sway in our post-Christian culture than ever before—but it isn’t altogether new. What we’re seeing now is nothing but another wave of Romans 1 idolatry dressed in 21st century clothes:
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done…Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them” (Romans 1:28, 31).
None of what we’re seeing today takes God by surprise. This alone ought to comfort the fearful parent and concerned church member. Yet God’s Word doesn’t just describe the problem, but prescribes manifold ways in which the church can forewarn and forearm its children against the lofty opinions raised against the knowledge of God (2 Cor 10:5). God has not left us to fend for ourselves. He has given his church grace to endure before, and so we are assured that the immutably holy, wise, and gracious God will give his 21st century church everything necessary to flourish even in the midst of cultural upheaval.
How then should the church respond to the mounting pressure being applied to our children? Using the baptismal vows provided in the PCA Book of Church Order (BCO) as a guide, I want to address two groups—those parents whose children are still living under their roof and those who either have no children of their own or whose children have grown and since left the nest—and provide concrete ways for all to participate in this work of discipleship.
Christian parents need to take seriously their responsibility to train their children to be mature men and women in Christ. “Train up a child in the way he should go; even when he is old he will not depart from it” (Proverbs 22:6). The members of the men’s chorus are right—the slide into sin and apostasy happens “quietly and subtly”, so subtly that we “hardly notice it.” Due to the Fall, by nature we all tend toward spiritual declension, not improvement, and our children are no exception. Growth in godliness on the other hand is anything but subtle or passive, it is a supernatural work of God’s grace in the heart that works against the grain of our sinful nature. Thomas Watson reminds us, “Weeds grow of themselves; flowers are planted. Godliness is a celestial plant that comes from the New Jerusalem.”
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