“Oh for radically Bible-saturated, God-centered, Christ-exalting, self-sacrificing, mission-mobilizing, soul-saving, culture-confronting pastors!” John Piper
“When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.” Martyn Lloyd-Jones

There are many Christians who have stopped going to church. They have not given up on God, have not renounced their faith, have not denied Christ, and have not become pagans. They simply are no longer going to church. That this is happening is not a matter of doubt, but why this is happening is in fact a difficult question to answer.

One recent article spoke about this trend. Entitled “The Rise of the ‘Done With Church’ Population,” it looks at this scene – primarily in America – but does not offer us any clear indications as to why this is becoming such a problem. The article begins:

John is every pastor’s dream member. He’s a life-long believer, well-studied in the Bible, gives generously and leads others passionately. But last year he dropped out of church. He didn’t switch to the other church down the road. He dropped out completely. His departure wasn’t the result of an ugly encounter with a staff person or another member. It wasn’t triggered by any single event.

John had come to a long-considered, thoughtful decision. He said, “I’m just done. I’m done with church.”

John is one in a growing multitude of ex-members. They’re sometimes called the de-churched. They have not abandoned their faith. They have not joined the also-growing legion of those with no religious affiliation—often called the Nones. Rather, John has joined the Dones.At Group’s recent Future of the Church conference, sociologist Josh Packard shared some of his groundbreaking research on the Dones. He explained these de-churched were among the most dedicated and active people in their congregations. To an increasing degree, the church is losing its best.

For the church, this phenomenon sets up a growing danger. The very people on whom a church relies for lay leadership, service and financial support are going away. And the problem is compounded by the fact that younger people in the next generation, the Millennials, are not lining up to refill the emptying pews.

Why are the Dones done? Packard describes several factors in his upcoming book Church Refugees (Group). Among the reasons: After sitting through countless sermons and Bible studies, they feel they’ve heard it all. One of Packard’s interviewees said, “I’m tired of being lectured to. I’m just done with having some guy tell me what to do.”

The Dones are fatigued with the Sunday routine of plop, pray and pay. They want to play. They want to participate. But they feel spurned at every turn.
Will the Dones return? Not likely, according to the research. They’re done. Packard says it would be more fruitful if churches would focus on not losing these people in the first place. Preventing an exodus is far easier than attempting to convince refugees to return.

Hmmm, interesting. There would be many reasons why people stop going to church. We all might have our suggestions as to why this is occurring. I have my own ideas. Let me list a few such possibilities here:

-Many believers are growing tired of the celebrity culture in our churches.
-Many believers are fed up with the incessant entertainment and worldly amusements found in the churches.
-Many believers are not being fed from the Word of God.
-Many believers are put off by the attempt to cater solely to youth, while ignoring their needs.
-Many believers are tired of just being bench warmers, with no role to play.
-Many believers are weary of the constant need to be “relevant” at the expense of biblical orthodoxy.
-Many believers are looking for the real deal. They want an encounter with almighty God, not just a razzmatazz stage production.
-Many believers are desiring genuine Holy Ghost revival, not just pep talks, self-help seminars, and a me-centred gospel.
-Many believers are starving for the reality of First Century Christianity.

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