If you’ve been thinking about friendship, desire good friendships (or if you think negatively about friendships!) I highly recommend this booklet: The Company We Keep by Jonathan Holmes.  It’s a brief (just over 100 small pages), concise (to the point), and clear (outlined and explained well) biblical discussion of Christian friendship.  The contents include 1) A definition and goal of biblical friendship, 2) Pseudo-friendships or substitute types of friendships, 3) The marks of biblical friendship, 4) Making and having friends, 5) Threats to friendship, and 6) The purpose of biblical friendship. 

In the past few years, I’ve been thinking on and off about friendships.  It seems to me that many people don’t have good, close friends whom they trust, confide in, and help.  I’ve noticed that a lot of people would rather be alone or not get too close to others; a text or Facebook message is fine, but spending time together in a meaningful way is not always desired.  Why is this the case?  I suppose it has to do with several things, including social media as well as the fact that people are too busy (and too selfish?) to cultivate deep friendships.

If you’ve been thinking about friendship, desire good friendships (or if you think negatively about friendships!) I highly recommend this booklet: The Company We Keep by Jonathan Holmes.  It’s a brief (just over 100 small pages), concise (to the point), and clear (outlined and explained well) biblical discussion of Christian friendship.  The contents include 1) A definition and goal of biblical friendship, 2) Pseudo-friendships or substitute types of friendships, 3) The marks of biblical friendship, 4) Making and having friends, 5) Threats to friendship, and 6) The purpose of biblical friendship.  Each chapter concludes with a few brief application questions.

I appreciated this book because it is basic.  By that I mean Holmes doesn’t go down rabbit trails or inject all kinds of stories and anecdotes.  I also enjoyed this book because Holmes approached this topic from a solid biblical perspective, so he talked about sin and breakdown of friendships, and he talked about the truest and most faithful friend, Jesus.  Holmes was very clear: true Christian friendship has to do with Christ’s work for his people – friends are also brothers and sisters in Christ.  There are also practical examples and application scattered throughout the book.

My only critique of this book – and it is minor – is that it used evangelical adjectives that are my pet peeves: authentic, intentional, embodied, and transparent (to name a few).  These words annoy me because they are ambiguous.  For example, how is “intentional kingdom living” different than just plain “kingdom living?”  Is there even such a thing as “unintentional” kingdom living?   And what is an “embodied” friendship?  (The opposite of a “disembodied” friendship I suppose.)  Again, this is a minor critique but these types of adjectives always frustrate me because they seem unnecessary and trendy.

I’ll come back to this excellent book in the future and blog on it more.  The Company We Keep has certainly helped me think of the topic of friendship biblically.  My wife is going to read it next, and I may even do a sermon or two on this topic in the future.  Christian friendships are such a blessing that God has given his people, so we should take it seriously!  As Augustine prayed, “No friends are true friends unless you, my God, bind them fast to one another through that love which is sown in our hearts by the Holy Spirit, who is given to us.”

Rev. Shane Lems is a minister in the Orthodox Presbyterian Church and services as pastor of Covenant Presbyterian Church in Hammond, Wis. This article appeared on his bog and is used with permission.