In the 19th century, Princeton was a leader among conservative evangelicals in America. It was the “grand central station” for the “young, restless, and Reformed.”

Controversies swirl around celebrity pastors and their best-selling books. Evangelicals unite across denominational lines to share resources and strategize together for the advancement of Christ’s kingdom. New thought emerging from Europe demands a response. Divisions arise between those who emphasize personal piety and others who prioritize the sacraments in the Christian life. Developments in science force Christians to reconsider their understanding of Genesis.

This description could refer to American evangelicalism today. But I’m describing the founding generation of Princeton Seminary. As the Qoholeth is fond of reminding us, there is nothing new under the sun.

The year 2012 marks the bicentennial of Princeton Seminary. In its modern form, Princeton had strayed far from its founders’ vision. Yet a look back at the early years and leaders of this venerable institution offers a storehouse of insights for navigating the issues facing the evangelical church today. Why should 21st-century Christians concern themselves with a 19th-century school in New Jersey? I can think of at least three reasons.

First, to be encouraged that we are not alone. Early Princeton bears a striking similarity to the Calvinist resurgence of our own day. The professors promoted Reformed theology while seeking to engage the rapidly changing world around them. We have much to learn from them, for better and for worse, as we seek to be biblically faithful in the modern world.

Second, to increase our love of Christ’s church. The leaders and graduates of early Princeton were passionate about the church. They loved it, devoted their lives to it, fought over it, and sometimes divided it. Their love of the local church is infectious and humbling for our generation. They offer us a glimpse of what it means to do theology in the service of the church.

Third, to glean from their wisdom and example. Their writings and teaching glowed with the love of Christ. Theology and piety were wed together in a way that is sadly missing among many of their heirs today. They remind us that all our study of the Bible and doctrinal discussions should lead to greater love of Christ. We would do well to “consider the outcome of their way of life, and imitate their faith” (Heb. 13:7).

Like many today, the founders of Princeton were concerned about churches drifting away from the historic tenets of the Christian faith while also seriously engaging the demands of the Christian mission in the modern world.

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