“Jesus undoubtedly believed that God had authored the Old Testament Scriptures and that they were so infallible that sooner would the cosmos be dissolved than they would be proven false. Christ himself believed that the whole of the Old Testament originated with God and was revealed by him. If we ever question whether a verse is true we must question Christ himself who clearly placed his imprimatur on the whole Old Testament.”

Jesus, the Giver of Grace, shows his respect for the eternal and binding authority of the Old Testament when he states that not even in the slightest respect will the Old Testament Law remain unfulfilled. Consider a few details of verse 18.

• ‘Amen’ means “Seriously!” or “I tell you soberly.” It is a warning of a forthcoming solemn declaration. When Jesus uses this term, listeners are to mark it with serious attentiveness.
• ‘Until heavens and earth’—includes the whole created order, the cosmos or until God’s creation passes away. That certainly had not happened at Jesus’ time nor in ours today.
• ‘Neither iota’ (which was the smallest Greek pen stroke, like dotting an “i” or like the Hebrew yodh, the smallest Hebrew character.
• ‘nor one serif or tittle’—these were partial strokes or tails on Hebrew letters or like crossing a “t.”
• ‘shall not (an emphatic negation) pass away until all the law is accomplished.’

Jesus is saying that not one of those tiny marks will fall or fail until all the God has said comes about. One scholar estimated that there were over 66,000 yodhs in the Hebrew text. The Scriptures are trustworthy to that degree of accuracy.

In this passage as in others (Luke 16:29,31; Luke 24:27, 44) the phrase “Law” (and the similar phrasing “Law and prophets” elsewhere) stands for the sum total of the Old Testament writings. By Jesus’ time, for convenience, the Hebrews had sub-divided the OT into three sections: the Law, the Prophets and the Writings (or sometimes “Psalms”). This shorthand phrase, “Law” or “Law and Prophets”, is a comprehensive term for the entire OT canon. If anyone wishes to claim to follow Christ and also reject the OT as errant, they run into a serious conundrum. For Jesus, without exception, places his stamp approval on OT miracles, history, characters, and passages. Was he routinely misguided or lacking in omniscience?

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