It would do us good to be settled in our minds about the fact that all who are united to Jesus by faith have been made children of Abraham and heirs of God (Galatians 3:29). Believers are the citizens of the heavenly Jerusalem (Philippians 3:20). This is the only Jerusalem that ultimately matters. As John Newton put it, “Solid joys and lasting treasures, none but Zion’s children know.”

On October 27, 1994, President Bill Clinton, while addressing the Knesset (i.e. the legislative assembly in Israel) cited one of his former pastors when he said, “If you abandon Israel, God will never forgive you…it is God’s will that Israel, the biblical home of the people of Israel, continue forever and ever.” This widely held sentiment has had a substantial impact on American politics and foreign policy over the past 70 years. six years ago, President Trump made the controversial decision to declare Jerusalem to be the capitol of the state of Israel. Last month, war has erupted between Israel and Hamas, over the barbaric attacks of this Palestinian terror organization. These events have reopened numerous questions about the place of the state of Israel, and the city of Jerusalem, in the consummate purposes and plan of God.

When Jesus began his Messianic ministry, he did so by calling 12 Apostles. The calling of the Twelve mirrored the formation of the 12 Tribes of Israel. In short, Jesus came to reconstitute Israel in Himself. He is the true son of Abraham in whom all the promises of God are “yes” and “Amen” (2 Cor. 1.20). In The Israel of God, O. Palmer Robertson emphasized the significance of the choosing and ministry of the 12 apostles when he wrote:

“The beginning of Jesus’ ministry indicates the ongoing role of Israel in the kingdom of the Messiah. The designation of exactly twelve disciples shows that Jesus intends to reconstitute the Israel of God through his ministry. He is not, as some suppose, replacing Israel with the church. He is reconstituting Israel in a way that makes it suitable for the ministry of the New Covenant.

From this point on, it is not that the church takes the place of Israel, but that a new Israel of God is being formed by the shaping of the church. This kingdom will reach beyond the limits of the Israel of the old covenant. Although Jesus begins with the Israel of old, he will not allow his kingdom to be limited by its borders” (The Israel of God, p.118).

Phil Ryken also explains that Jesus chose the twelve Apostles to be the foundation of New Israel:

“By ordaining these twelve men, God was establishing a new Israel. Just as the twelve sons of Jacob founded the Old Testament people of God, so also the apostles established the foundation for God’s new people in Christ. To this day, the church rests upon their ministry. We are ‘built on the foundation of the apostles and prophets’ (Eph. 2:20). And since a building can have only one foundation, their ministry is non-repeatable” (Luke, vol. 1, p. 256).

This is no small observation. When Jesus told the members of Old Covenant Israel that “the kingdom will be taken from you and given to a nation bearing the fruit of it” (Matt. 21:43), we are meant to ask the question, “To what nation did God give His kingdom to in the New Covenant?” The only answer that can be supplied is that He has established His kingdom (i.e. His redemptive reign and rule) in the lives of His people–the true Israel who He has raised up in Christ.

We are still left with the question as to whether there is any divinely-intended role for the land of Israel in general and for the city of Jerusalem in specific. In his book, Understanding the Land in the Bible, Robertson distills the meaning of the land down to its essential redemptive-historical significance when he writes, “This land was made for Jesus Christ. All its diversity was designed to serve him. Its character as a land bridge  for three continents was crafted at Creation for his strategic role in the history of humanity.” The land of Israel was strategically located between three continents. It served, therefore, as the perfect land bridge for the evangelistic mission of God to the nations. The land served its purpose when the Redeemer came to Israel to accomplish all that was typified and foreshadowed in the Old Testament.

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