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Home/Biblical and Theological/No, Complementarianism Is Not Inherently Misogynistic

No, Complementarianism Is Not Inherently Misogynistic

Just as complementarian leadership is nothing like how egalitarians portray it, so too complementarian submission isn’t what it has been made out to be.

Written by Jon Dykstra | Friday, January 31, 2020

Just as Jesus’s submission to his Father’s didn’t diminish Him, so too our own submission—whether as a wife to her husband (Eph 5:22) or a congregation to our spiritual leaders (Heb. 13:17)—isn’t about inferiority. It is, instead, an opportunity to imitate Christ!

 

Complementarianism is the belief that God made male and female different and gave them different but complementary roles in the Church and in marriage. It is also understood as the opposite of egalitarianism, which, aside from acknowledging the obvious reproductive differences, holds that God hasn’t given men and women different roles in the Church or in marriage.

Egalitarians will sometimes accuse the complementarian position of being inherently misogynistic. They say, if men are told they are to lead in their marriages and in Church as well, that will puff them up, and get them thinking women are inferior, and then men will feel free to lord it over and even abuse women. Dr. Wm. Dwight McKissic, Sr. is shown presenting this argument in the recent By What Standard? documentary where he puts it this way:

“This whole sexual abuse scandal thing is a judgment of God on Southern Baptists, because once you devalue a woman to say she cannot preach on the Lord’s Day…you are telling men it is okay to abuse her, like has been documented.”

I was struck by the irony of this accusation coming from a pastor. Wouldn’t this same line of reasoning argue against leadership of any kind? If you put a pastor up on a pulpit and tell him he can preach but his parishioners do not have that same calling, then won’t that get him devaluing his parishioners such that the pastor will feel free to lord it over, and even spiritually abuse, them?

It only follows, right?

Our example of leadership

Or might there be a way for someone called to a leadership role to be able to lead without abusing followers?

Read More

Related Posts:

  • 4 Questions about Headship and Head Coverings
  • 5 Questions about God’s Design for Gender
  • Why I Am a Complementarian
  • Book Review: Kevin DeYoung’s Men and Women in the Church
  • Trinitarian Heterodoxy Eclipses Marriage (Once Again)

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