Our churches need godly leaders who preach not to tickle ears or to satisfy the critical listener, but aim at heart-change. Oh for men who dare to be courageous for the sake of Christ, not shrinking in the face of challenge or melting when confronted with difficulty. The church demands servants who gladly embrace the reality that their lives are to be poured out as a drink offering for the sake of those under their spiritual care (Phil. 2:17). Let us write down as a rule: no man can obey and serve God too much and no elder can love God or His people too much. The church needs godly leadership.
For the church to be of any benefit to this passing world, it must possess godly leadership. The men who occupy the office of elder (ruling elder or teaching elder/pastor) in our churches are to be men who reflect the gospel with exemplary lives. In fact, nothing destroys a church quicker than unholy men at its helm and nothing grants it more strength than godly men leading even as they follow Christ.
The Church Needs Leaders
At the outset, it is important to note that the church needs leaders. Even more particularly, it needs officers. The necessity of officers may be discerned from the titles that Scripture ascribes to these men, as Samuel Rutherford noted over four hundred years ago.[1] Elders are called overseers of the flock (Acts 20:28), stewards of the mysteries of God (1 Cor. 4:1-2), shepherds (1 Pet. 5:3), and ambassadors entrusted with the ministry of reconciliation (2 Cor. 5:20). They are preachers sent to proclaim the good news (Rom. 10:14) and teachers of the deep things of God (Gal. 6:6). They are planters and builders (Mark 4:1-9; Eph. 4:12). Taking all these metaphorical expressions into account, Rutherford commented:
[These] expressions import services of absolute necessity in states and families. There are mutual and reciprocal duties enjoined by God upon them and the people, they to watch over the flock, and these to love honor esteem and encourage them. If they be not necessary (officers) in the church, why should there lie upon them so severe a charge? Why should there be due unto them so great a respect?
Further evidence is provided by the labors of the apostles themselves in appointing ministers and ordaining men to the office of elder (Acts 14:23). Paul instructs Timothy and Titus to follow the same course of action (2 Tim. 2:2; Titus 1:5). In addition, elders are implored to uphold their office (Col. 4:17; 1 Pet. 5:1-3) and the New Testament writers exhort congregations to encourage, support, and obey their leaders (Gal. 6:6, 1 Tim. 5:18, Heb. 13:17). As Rutherford noted, all this instruction about duty and responsibility implies that the office of elder is “necessary to the good and interest of the church.”[2]
The Church Needs Godly Leaders
But the church doesn’t just need elders; it needs godly elders. The church doesn’t just need leadership; it needs godlyleadership. With this office being so necessary to the church, men who carry this mantle do well to approach it with fear and trembling. Paul’s warning and exhortation to Timothy—“Keep a close watch on yourself and on the teaching,” (1 Tim. 4:16)—cannot be ignored without great harm befalling the church.
As leaders in the church, our lives must match our doctrine. Let us not undo our preaching by our living. How many barriers already naturally arise in the hearts of our people to the gospel preached? May our living not add yet another.
The challenge of the ages lies before us. Elders in the church are charged to plead with people—by the truth and grace of Christ—to repent of their treasured sins, die to themselves, carry their cross, follow Christ by faith, and be reconciled to God. We preach this message, teach this truth, and pray for souls to this end. But if our lives contradict our lips with ears closed, hearts harden, and backs turned, we cannot expect others to follow our teaching when our lives deny its truth and power.
Not only does it undermine the listening ear and watchful eye of our people, but it steels strength from our own labors. A leader who neglects holiness may go about his work, but seldom will he be serious in doing so. For the kingdom to prosper on earth, as it is in heaven, requires godly men who not only describe Christ and debate the tenants of Christ, but who also dwell in and delight in Christ. It is to such men that Paul says, “persist in this, for by so doing you will save both yourselves and your hearers” (2 Tim. 4:16).
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