The title “Elohim” baffles scholars because it is a masculine plural noun linked to singular verbs. This has been attributed to “plural of majesty,” polytheism, intensity, and the Trinity. When used as a title for God, the verbs are singular. In other instances, the verbs are plural. Although Old Testament believers may not have fully comprehended the concept, it is most logical and contextual[3] to see Elohim as a plurality of “Els,” or persons, acting as one God. 

“What’s in a name?” Shakespeare’s Juliet, frustrated by the fact that, due to a blood feud, Romeo’s surname of Montague prevents them from being an item, posits that a name is just an insignificant label; it’s the person’s character that counts.

According to the science of onomatology (not taught in seminary), all names either signify something about a person or gradually gain a meaning by association. The meanings of names like “Hope” and “Rose” are self-evident in English. When translated, the meaning of biblical names like “Hadassah (myrtle tree)” and “Peter (stone)” are revealed.

Nicknames and titles are usually given to indicate something about a person beyond their given name. “Sweetheart” is not Mary’s name, but an indication of what she means to her husband. Calling Burt “Cowboy” does not alter his birth certificate; it merely points out that he drives his snow plow like a maniac. Titles also do not constitute alter egos but indicate one’s position. “President Lincoln” was not Abe’s new name, but the title said something about him. Likewise, “Mr. President” was an honorific title indicating his position. The same is true about “Mom,” “Dad,” “Your Honor,” and similar addresses.

The Bible is full of names, titles, images, similes, and metaphors by which God presents himself. “These unveil the essence of who God is, they describe His qualities and character, and they depict his work both in this universe and in our lives.”[1] God knows himself thoroughly and best, and has the privilege of naming himself and revealing himself through his titles and actions.

God’s revealed, personal name is “Yahweh (YHWH, I AM),” (Exodus 3:24). The rest of his appellations are titles, expansions on who he is. The first and most common title for God is “Elohim,” appearing over 2,600 times. “El” was a common, generic name for gods and mighty ones in ancient Middle East cultures. Biblically, it is used for angels, mighty men, and pagan gods; it also appears in many Bible names, e.g., Michael, Elijah, Ezekiel, and Elkanah.

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