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Home/Biblical and Theological/Mourning and Celebrating

Mourning and Celebrating

A biblical response to pastoral sin.

Written by Peter Witkowski | Sunday, February 2, 2025

David encourages the daughters of Israel to, “weep over Saul who clothed you luxuriously in scarlet, who put ornament of gold on your apparel.” In other words, David blesses the Lord for using an evil king to advance the kingdom of Israel. Similarly, men and women should praise the Lord for using unfaithful men to advance the kingdom of God.

 

Christians typically either grab a magnifying glass or their broom when they discover that their pastor is no longer above reproach. Those in the detective camp pour over the disgraced man’s sermons, his aloof interpersonal skills, and his propensity to arrive five minutes late to everything hoping to create a diagnostic that will save them from future hurt. Those with the brooms take the opposite approach and attempt to sweep away all thoughts of the hurt. They refuse to talk about the sin and work hard to return to normal, excusing, overlooking, and ignoring the scandal. Though common, neither response aligns with scriptural principles. As seen in David’s response to the news of King Saul’s death in 2 Samuel 1:17-27, the appropriate response to the sin of God’s anointed consists of mourning the effects of his sin, hating the cause of his sin, and then celebrating good that God accomplished through this failed leader.

 

Mourn the Effects of His Sin

Though about to be king himself, David does not begin his lamentation with a leadership autopsy but with mourning. David laments the death of Saul because it obscures the glory of God. According to David, the Philistine women, the most vulnerable of God’s enemies, are gleefully mocking the one true God (2 Sam 1:19-20). They assume that God’s inability to save Saul reveals that God is weak and unable to give his people victory over their enemies. And now the enemies rejoice because they believe that the God of Israel is just another powerless deity crafted by human imagination to suppress and inspire the simple. The God of Abraham, Isaac, and Jacob needs no longer be feared or obeyed.

Understanding the confusion caused by Saul’s sin and death, David does not endlessly tweet about event or post YouTube videos discussing how to prevent future failures. He does not invite the world into the problems of God’s people but longs for the event to fade from the public consciousness so that God might once again be worshiped in spirit and in truth. David hates the Saul’s fall from power because it leads the wicked to false conclusions about the God of the universe.  

Instead of pointing to the ineffectiveness of God, the revelation of a pastor’s sin points to the credibility of God’s promises. It serves as a foretaste of God’s coming judgement when “whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops (Lk 12:3).” In other words, the rightful removal of a pastor through church discipline pictures God’s final judgment – that moment when all men and women are judged for their actions. In short, God always gets his man irrespective of his degrees, experience, and ministry footprint. Earthly embarrassment and punishments picture heavenly justice.

But what David understands, the world misses. Thus, David longs for the public discussion around Saul’s death to come to quick and timely end and thereby silence the mockery of the gentiles.

 

Mourn Causes of His Sin

While David wants the world’s focus on Saul’s death to be short, he does not sweep his own sorrow and hurt under the rug. Feeling the weight of Saul’s sin, David expresses a deep hatred for the events that led to Saul’s death. David goes so far as to pronounce a curse saying, “You mountains of Gilboa, let there be no dew or rain upon you nor fields of offerings (2 Sam 1:21)!”

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