“Unlike some others, Middle East Christians have nowhere else to go. As a result of turmoil not of their making and beyond their control, these Christians are the region’s ultimate homeless. Should some sort of peace ever return, the likelihood is that maps will be redrawn, carving up the pie among larger ethnic groups. There will be no place for Christians among hostile Muslim populations.”
Donald Trump’s bizarre proposal to bar all Muslim immigrants from the U.S. has overshadowed a more legitimate concern regarding religion and immigration: Middle East Christians who are desperate to escape the genocidal campaign against them by Islamic State.
Islamist terror attacks like the ones in Paris and San Bernardino, Calif., have underlined the need for more and better vetting of refugees from the Middle East who seek safety in the U.S. But with tens of thousands pushing at the gate, who should to get first preference?
In our view, as rabbis, any immediate admissions should focus on providing a haven for the remnants of historic Christian communities of the Middle East. Christians in Iraq and Syria have been suffering longer than other groups, and are fleeing not just for safety but because they have been targeted for extinction. In a region strewn with desperate people, their situation is even more dire. Christians (and Yazidis, ethnic Kurds who follow a pre-Islamic religion) have long been targeted by Muslim groups—not only Islamic State, or ISIS—for ethnic cleansing. Churches have been burned, priests arrested.
In the worst cases, Christians have been tortured, raped and even crucified. Mosul, Iraq, which was home to a Christian population of 35,000 a decade ago, is now empty of Christians after an ISIS ultimatum that they either convert to Islam or be executed. In Syria, Gregorios III Laham, the Melkite Greek Catholic Patriarch of the Church of Antioch, said in 2013 that “entire villages” have been “cleared of their Christian inhabitants.”
Unlike some others, Middle East Christians have nowhere else to go. As a result of turmoil not of their making and beyond their control, these Christians are the region’s ultimate homeless. Should some sort of peace ever return, the likelihood is that maps will be redrawn, carving up the pie among larger ethnic groups. There will be no place for Christians among hostile Muslim populations.
The animosity toward Christians is illustrated by a horrific incident earlier this year off the Italian coast. In April, Italian police investigating events on a boat that had departed from Libya said 12 Christian refugees who were attempting to cross the sea to Europe were thrown overboard by Muslim migrant passengers, and drowned.
The U.S. can do much good for Christian refugees. Their religious heritage establishes an important basis of commonality in the many Christian communities in our country.
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