“The modern liberal believes that human nature as at present constituted can be molded by the principles of Jesus; the Christian man believes that evil can only be held in check and not destroyed by human institutions, and that there must be a transformation of the human materials before any new building can be produced. This difference is not a mere difference in theory, but makes itself felt everywhere in the practical realm.”

But the state, even when reduced to its proper limits, has a large place in human life, and in the possession of that place it is supported by Christianity. The support, moreover, is independent of the Christian or non-Christian character of the state; it was in the Roman Empire under Nero that Paul said, “The powers that be are ordained of God.” Christianity assumes no negative attitude, therefore, toward the state, but recognizes, under existing conditions, the necessity of government.

The case is similar with respect to those broad aspects of human life which are associated with industrialism The “otherworldliness” of Christianity involves no withdrawal from the battle of this world; our Lord Himself, with His stupendous mission, lived in the midst of life’s throng and press. Plainly, then, the Christian man may not simplify his problem by withdrawing from the business of the world, but must learn to apply the principles of Jesus even to the complex problems of modern industrial life. At this point Christian teaching is in full accord with the modern liberal Church; the evangelical Christian is not true to his profession if he leaves his Christianity behind him on Monday morning. On the contrary, the whole of life, including business and all of social relations, must be made obedient to the law of love. The Christian man certainly should display no lack of interest in “applied Christianity.”

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