The more we love God with our minds, the more we’ll be driven to do that other thing that is alien to us in our fallen condition, namely, to worship Him. To pursue God with our minds simply for intellectual enjoyment and without the ultimate purpose of loving and worshiping Him is to miss what it means to love Him with our minds. True knowledge of God always bears fruit in greater love for God and a greater desire to praise Him. 

The human mind is one of the most incredible aspects of creation. It is more powerful than the largest supercomputer and can solve great problems and make great discoveries. That makes the noetic effects of sin especially tragic.

The noetic effects of sin describe the impact of sin upon the nous—the mind—of fallen humanity. The faculty of thinking, with which we reason, has been seriously disturbed and corrupted by the fall. In our natural, unregenerate state, there is some-thing dramatically wrong with our minds. As a consequence of our suppressing the knowledge of God in our sin, we have been given over to a debased mind (Rom. 1:28).

It’s terrible to have a reprobate mind, a mind that now in its fallen condition doesn’t have a scintilla of desire to love God. But that is the kind of mind we chose for ourselves in Adam, so in our natural fallen condition, there is nothing more repugnant to our minds than the love of God. While we remain unregenerate, we have such an antipathy to loving God by nature that we choke at the very thought of Christ’s command to love God with our minds (Matt. 22:37).

Our minds have been corrupted by sin, but that does not mean our ability to think has been annihilated. The best pagan thinkers can still spot errors of logic without being born again. You don’t have to be regenerate in order to get a Ph.D. in mathematics. The fallen mind retains the ability to follow formal argumentation to a degree, but that ends when discussion about the character of God begins because that is where bias is so severe and hostility so great that many of the most brilliant people stumble. In fact, if a person begins their thinking by refusing to acknowledge what they know to be true—that there is a God—then the more brilliant they are, the further away from God their reasoning will lead them.

Any consideration of the human mind, therefore, must begin with the understanding that by nature the mind does not love God at all, and it will not love God at all unless and until God the Holy Spirit changes its disposition immediately and sovereignly to set the affections on Him. Regeneration is the necessary condition for loving God with our minds. Without it, there is no love of God. So, we must get rid of this idea that’s pervasive in the evangelical world that unbelieving people are seekers of God. The natural man does not seek after God. Unregenerate people who look like they are seeking after God, as Thomas Aquinas said, are seeking the benefits only God can give, not God Himself.

Note, however, that all of the mind’s antipathy toward God is not eliminated the minute we’re born again. After regeneration, for the first time in our lives, we are disposed to the things of God rather than against them. We are given a desire to have God in our thinking rather than despising the idea of having God in our thinking. But the residual effects and the power of our fallen human condition remain and are not eliminated entirely until we’re glorified in heaven. The whole pilgrimage of the Christian life in our sanctification, then, is one in which we are seeking to love God more and more with our minds.

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