Those condemned to death had to wear a yellow overgarment called sanbenito and a conical hat, both with images of devils and flames. They were also given one more chance to repent. If they did, they would not be spared death but simply allowed to be strangled before burning.
When we think of the Protestant Reformation, countries like Italy and Spain rarely come to mind. And yet, they were deeply affected by it, even though its influence was quickly suppressed by the Roman Catholic Church. The Inquisition in Spain was much fiercer than in Italy, producing thousands of martyrs. Many names of these martyrs have disappeared from history, but some—both men and women—still live on. I mentioned some of the men in a previous blog post. Here are some of the women who worked and suffered along with them.[1]
One of these is Leonor de Cisneros, born around 1535. At eighteen years of age, she married Antonio Herrezuelo, a prominent lawyer and scholar in Toro, an important city in the province of Leon. They gladly joined and became active members.
In 1558, however, the Inquisition discovered the conventicle and arrested thirty of its members during a raid. The prisoners were detained in separate cells in Valladolid, a major city and the seat of the Spanish court.
Separated from her husband and friends, Leonor believed the Inquisition’s lie that they had all recanted, so she agreed to do the same. She didn’t know that Antonio continued to stand firm, even under torture, admitting not only that he had been a follower of Protestant teachings, but that he had taught them to others.
As customary, at the end of the interrogations the Inquisition took the prisoners to the public square for the auto-de-fè (act of faith), in the presence of the royal family. Those condemned to death had to wear a yellow overgarment called sanbenito and a conical hat, both with images of devils and flames. They were also given one more chance to repent. If they did, they would not be spared death but simply allowed to be strangled before burning.
Penitents like Leonor were also clad in similar garments, but with red crosses instead of images of hellfire. When she crossed paths with her husband, who had been gagged, his looks of disapproval convicted her more than words. Yet, she didn’t have the courage to change her deposition.
The prisoners were then seated according to their status (16 who had recanted and 14 who had stood firm) and their sentences were read. Leonor was condemned to three years’ imprisonment in a Benedictine monastery and to confiscation of her property. Antonio and those who had not recanted were burned at the stake. It was May 21, 1559, Trinity Sunday.
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