“Every careless word.” That should stop us in our tracks. It should set us trembling, considering how many words we speak. And by “speak” I mean every word that comes out of our mouths, our pens, and our keyboards. We speak thousands of words every day, sometimes tens of thousands.

Christians should be the most careful speakers in the world. We ought to be characterized by two kinds of trembling when it comes to words: we should tremble at the words God speaks and we should tremble at the words we speak.

We know we should tremble at God’s word, for he tells us,

“This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:2)

But why should we tremble at the words we speak? Because Jesus said,

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36–37)

“Every careless word.” That should stop us in our tracks. It should set us trembling, considering how many words we speak. And by “speak” I mean every word that comes out of our mouths, our pens, and our keyboards. We speak thousands of words every day, sometimes tens of thousands.

When we experience these two kinds of trembling, they occur for the same reason: we love and fear God and don’t want to profane his holy word or to profane his holiness with our unholy words. Such trembling makes us want to speak carefully and sometimes not speak at all. Because we believe,

For everything there is a season, and a time for every matter under heaven: . . . a time to keep silence, and a time to speak. (Ecclesiastes 3:1, 7)

A Time to Be Silent

There really is a time to keep silent. And that time comes more often than most of us are conditioned to think.

We live in an age of unceasing talk. Never in human history has the noise of human communication been so constant. Even when we are quiet we are not silent, as we receive and dispense talk through our digital media. Our culture does not believe that “a fool multiplies words” (Ecclesiastes 10:14).

On one level, it believes that multiplied words brings multiplied knowledge, and multiplied knowledge brings multiplied wisdom. On another level, not fearing God, it simply doesn’t really care how many words flow. So it relentlessly inundates us with information, analysis, commentary, critique, punditry, and mockery through every communication stream. We cannot help but be conditioned by this environment.

And with the advent of social media, nearly everyone now has a broadcast platform from which they can publicly hold forth on any social, cultural, political, economic, or theological issue, any controversy, any scandal, any whatever anytime they wish, regardless of what they know. And while the democratization of public communication is a remarkable historic phenomenon and certainly has some wonderful benefits, it is a dangerous thing, spiritually speaking. It’s an immense, cacophonous forum of multiplied, foolish, careless words, for which every participant, whether they know it or not, will give an account to God.

The Beginning of Wisdom

Christians know that “the fear of the Lord is the beginning of wisdom” and “the beginning of knowledge” (Psalm 111:10; Proverbs 1:7). And one expression of that fear is trembling at God’s holy word, and at our own.

We are taught that it is profoundly wise for us to cultivate the discipline of being slow to speak (James 1:19). Slow to speak implies that there is a time for silence. Sometimes it means we are silent for some appropriate brief or extended period of time while being quick to hear (listening carefully), so we gain an accurate understanding of an issue before we speak carefully. And sometimes it means we don’t speak at all. The former is always a necessity for us; the latter is often a necessity.

God calls us to live counter to our hair tongue-trigger culture. In a world where rapid-fire information, rapid-fire commentary, and rapid-fire counter-commentary are continually igniting raging forest fires of words (James 3:5), the sons and daughters of God are called to be fire-quenching peacemakers (Matthew 5:9). And one of the underutilized ways of peacemaking is recognizing the time to keep silence. Less words can be less fuel for the fires.

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