John Stott is being remembered as an evangelical statesman, a pastor/scholar, and an inveterate birdwatcher. He was also a lifelong bachelor. While researching my book on a theology of singleness, I had the opportunity to meet Stott and interview him about his views and experience as a single. He later revised and expanded his candid remarks into a more thorough treatment of the subject, from which the following is excerpted.

On the balance of marriage and singleness:

We must never exalt singleness (as some early church fathers did, notably Tertullian) as if it were a higher and holier vocation than marriage. We must reject the ascetic tradition which disparages sex as legalized lust, and marriage as legalized fornication. No, no. Sex is the good gift of a good Creator, and marriage is his own institution.
If marriage is good, singleness is also good. It’s an example of the balance of Scripture that, although Genesis 2:18 indicates that it is good to marry, 1 Corinthians 7:1 (in answer to a question posed by the Corinthians) says that “it is good for a man not to marry.” So both the married and the single states are “good”; neither is in itself better or worse than the other.

Reasons people remain single:

I doubt if we could find a clearer answer to this than in the recorded teaching of Jesus himself in Matthew 19:11-12. He was talking about “eunuchs,” meaning people who remain single and celibate. He listed three reasons why people do not marry.

First, for some it is “because they were born that way.” This could include those with a physical defect or with a homosexual orientation. Such are congenitally unlikely to marry.

Second, there are those who “were made that way by men.” This would include victims of the horrible ancient practice of forcible castration. But it would also include all those today who remain single under any compulsion or external circumstance. One thinks of a daughter who feels under obligation to forego marriage in order to care for her elderly parents.

Third, “others have renounced marriage because of the kingdom of heaven.” These people, who are under no pressure from within or without, voluntarily put marriage aside, either temporarily or permanently, in order to undertake some work for the kingdom which demands single-minded devotion.

Singleness as a gift from God:

It’s noteworthy that Jesus himself, before listing those three categories of single people, said that not everybody could accept what he was about to say, “but only those to whom it has been given.” If singleness is a gift, however, so is marriage. Indeed, I have myself found help in 1 Corinthians 7:7. For here the apostle writes: “each man [or woman] has his [or her] own gift from God; one has this gift, another has that.” “Gift” translates charisma, which is a gift of God’s grace (charis). So whether we are single or married, we need to receive our situation from God as his own special grace-gift to us.

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