One of Piper’s great strengths in representing and defending Calvinistic theology has been in not merely defending this doctrine, but in making it lead to wonder and to worship. “My experience is that clear knowledge of God from the Bible is the kindling that sustains the fires of affection for God. And probably the most crucial kind of knowledge is the knowledge of what God is like in salvation.”

We will leave it to future church historians to determine the reach and impact of the recent renewal of Reformed theology. While we do not know if, when or how it will fade out, we do know that John Piper has been one of the men at the forefront of the movement. His books, his sermons and his conferences have been instrumental in raising awareness of Reformed theology and in making it downright exciting. In his new book Five Points, Piper offers his explanation and defence of Calvinistic doctrine.

One of Piper’s great strengths in representing and defending Calvinistic theology has been in not merely defending this doctrine, but in making it lead to wonder and to worship. “My experience is that clear knowledge of God from the Bible is the kindling that sustains the fires of affection for God. And probably the most crucial kind of knowledge is the knowledge of what God is like in salvation.” Of course this is what the five points of Calvinism are about—“not the power and sovereignty of God in general, but his power and sovereignty in the way he saves people,” which is exactly why these doctrines are commonly referred to as the doctrines of grace. He insists that he does not begin here as a Calvinist who sets out to defend a system, but as a Christian who holds the Bible above any system of thought.

As with many modern Calvinists, Piper does not love the TULIP acronym that has become synonymous with Calvinism. He steps away from the acronym and the standard order, saying “I have found … that people grasp these points more easily if we go in the order in which we ourselves often experience them when we become Christians.”

1. We experience first our depravity and need of salvation.
2. Then we experience the irresistible grace of God leading us toward faith.
3. Then we trust the sufficiency of the atoning death of Christ for our sins.
4. Then we discover that behind the work of God to atone for our sins and bring us to faith was the unconditional election of God.
5. And finally we rest in his electing grace to give us the strength and will to persevere to the end in faith.

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