Listen to these tender words of the Savior, “Come to me all who labor and are heavy laden and I will give you rest.” This is the hope that is found in Jesus. This is the hope found in the gospel. Whether one is guilty of heterosexual or homosexual sin, one will find grace, forgiveness and freedom at the foot of the cross where the ground is always level.

Today it is popular among those promoting same sex marriage to say that Jesus never addressed the issue, that He was silent on the subject. Those who affirm the historical and traditional understanding of marriage between a man and woman often are admonished to go and read more carefully the Bible. If we do so we are told we will see that Jesus never addressed the issue. So, the question that I want to raise is, “Is this assertion correct?” Is it indeed the fact that Jesus never addresses the issue of same sex marriage?

When one goes to the gospels to see exactly what Jesus did say, one will discover that He addressed very clearly both the issues of sex and marriage. He addresses both their use and misuse. And, as He speaks to both subjects, He makes it plain that issues of the heart are of critical importance.

First, what did Jesus say about sex? Jesus believed that sex is a good gift from a great God. Jesus is pro-sex! He also believed that sex was a good gift to be enjoyed within a monogamous, heterosexual covenant of marriage. On this He is crystal clear. In Mark 7 Jesus addresses the fact that all sin is ultimately an issue of the heart. Jesus was never after behavioral modification. Jesus was always after heart transformation. Change the heart and you truly change the person.

Thus when He lists a catalog of sins in Mark 7: 21-22, He makes it clear that all of these sins are ultimately matters of the heart. It is the idols of the heart that Jesus is out to eradicate. Among those sins of the heart that often give way to sinful actions He would include both sexual immorality and adultery (Mark 7:21). The phrase “sexual immorality,” in a biblical context, would speak of any sexual behavior outside the covenant of marriage between a man and woman. Therefore, Jesus viewed pre-marital sex, adultery and homosexual behavior as sinful. And, He knew that the cure for each is a transformation of the heart made possible by the good news of the gospel. The gospel changes us so that now we are enabled to do not what we want, but what God wants. Here we find real freedom and joy.

Second, what about the issue of marriage? Is it truly the case that Jesus never spoke to the issue in terms of gender? The answer is a simple no. He gives His perspective on this when He addresses the issue in Matthew 19:4-6. There, speaking to the institution of marriage, Jesus is clear when He says, “Have you not read that He who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” That Jesus was committed to heterosexual marriage could not be more evident. A man is to leave his parents and be joined to a woman who becomes his wife. This is heterosexual marriage. That He also was committed to the permanence and fidelity of marriage is clear as well.

So, how might we sum up the issue? First, Jesus came to deliver all people from all sin. Such sin, He was convinced, originated in and was ultimately a matter of the heart. Second, Jesus made it clear that sex is a good gift from a great God, and this good gift is to be enjoyed within heterosexual covenantal marriage. It is simply undeniable that Jesus assumed heterosexual marriage as God’s design and plan. Third, Jesus sees all sexual activity outside this covenant as sinful. Fourth, it is a very dangerous and illegitimate interpretive strategy to bracket the words of Jesus and read into them the meaning you would like to find. We must not isolate Jesus from His affirmation of the Old Testament as the Word of God nor divorce Him from His 1^st century Jewish context. Fifth, and this is really good news, Jesus loves both the heterosexual sinner and the homosexual sinner and promises free forgiveness and complete deliverance to each and everyone who comes to Him. John 7 tells the story of a woman caught in adultery. The religious legalists want to stone her, but Jesus intervenes and prevents her murder. He then looks upon the woman and, with grace and tenderness, He tells her that He does not condemn her. Then He says to her, “go and sin no more.” In Matthew 11:28 Jesus speaks to everyone of us weighed down under the terrible weight and burden of sin. Listen to these tender words of the Savior, “Come to me all who labor and are heavy laden and I will give you rest.” This is the hope that is found in Jesus. This is the hope found in the gospel. Whether one is guilty of heterosexual or homosexual sin, one will find grace, forgiveness and freedom at the foot of the cross where the ground is always level.

When I came to fully trust Jesus as my Lord and Savior at the age of 20, I determined that I wanted to think like Jesus and live like Jesus for the rest of my life. When it comes to sex I want to think like Jesus. When it comes to marriage I want to think like Jesus. That means I will affirm covenantal heterosexual marriage. It also means loving each and every person regardless of their lifestyle choices. It means, as His representative, proclaiming His gospel and extending the transforming grace of the gospel to others that takes us where we are, but wonderfully and amazingly, does not leave us there. That is a hope and a promise that followers of Jesus gladly extend to everyone, because we have been recipients of that same amazing grace.

Danny Aiken is the president of Southeastern Baptist Theological Seminary, where he teaches courses in theology, preaching, and hermeneutics. This article first appeared on the SEBTS faculty blog, Between the Times, and is used with permission. [Editor’s note: the original URL (link) referenced in this article is no longer valid, so the link has been removed.]