The Bible is full of pointing out the analogies that nature and the created order give to us. Spotting and understanding these signs means having a mind attuned to analogical knowledge, one that sees not only what is in front of us, but what it is like, what it seems to teach, or reveal. All of this is the work of imagination. To say it in a sentence: the shape of reality is known imaginatively. It is a moral reality. It a metaphorical reality. And it is a comprehensive reality, known by faith from general to particular.

If “Christian imagination” is really another way of saying Christian knowing, or Christian knowledge, why persist in calling it imagination? Why not simply call it by the more regular words, such as knowledge, worldview, understanding, presuppositions or, for the more philosophically inclined, epistemology?

The answer is that the Christian (or true) way of knowing is fundamentally different to secular, or unbelieving ways of knowing. To put it another way, the Bible describes human knowing in ways that contradict many current assumptions about how we know the world. The way we know is best captured with the word imagination, and not with the words cognition, perception, presupposition or others.

How is this so? It has to do with the very nature of reality.

First, the Bible teaches that we know truly when we know the whole, so as to understand the parts.

Whereas the scientific method insists we examine individual factual phenomena, and work our way up to a bigger picture of reality, the Bible insists that the only way to properly understand the details of life is to first believe the grand idea of the whole. To put it another way, non-biblical ways of knowing start with doubt, and examine individual puzzle pieces, and try to build the puzzle. The Bible says that you must first, by faith, obtain the picture on the puzzle box, and then you will know how the pieces fit together. We see this in texts which tell us that the grand idea (knowing and loving God) is the way to understand the rest of life.

“The fear of the LORD is the beginning of wisdom” (Prov. 9:10)

“The fear of the LORD is the beginning of knowledge” (Prov. 1:7).

“Evil men understand not judgment: but they that seek the LORD understand all things.” (Prov. 28:5)

“The secret of the LORD is with those who fear Him, And He will show them His covenant.” (Psa 25:14)

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