[We must not] rely on our own logic, wisdom, or words, but on the power of God’s Word. He alone holds the power of salvation. Yet He delights to work through His Word as it is spoken through His people. If God wants a man to hear the gospel, then that man is going to hear the gospel.
I recently made a short trip back to Poet City with my oldest son and Rocky*, a local believer and pastoral intern here in Caravan City. My oldest son was participating in a 2-day discipleship gathering there for expat teenagers. As for Rocky, he jumps at any chance he gets to visit Poet City. This is because he’s in a serious relationship with one of the single, believing women at our former church. This kind of relationship is a big deal, given how few mature believing singles there are among our people group. We’re all rooting for them and doing what we can to help. For me, this includes long road trips full of relationship counsel that’s mostly along the lines of “Don’t worry, bro. This too is normal, trust Jesus, be humble and steady. Don’t sweat the small stuff, that’s not the kind of thing that matters anyway in a healthy marriage.”
After we dropped off my son at a house completely overrun with excited and awkward teenage TCKs (God bless that volunteer team), we drove across the city for dinner with a Bible translator. There, over pizza, we got updates on the status of the Scriptures in some of our minority languages. Then, we were off to the narrow alleys of our old bazaar neighborhood to secure our lodgings at an old Catholic church. Our plan was to then drop in on the men’s discipleship meeting, now led by my local friends Darius* and Alan*, an elder and elder in training, respectively.
However, this being Central Asia, the day’s schedule didn’t exactly go as planned, so it was 10 pm before we finally made it to Darius’ place. By that time, all the other believers had left. And Darius was once again hosting a crew of six unbelieving friends. This cadre of skeptics has kept coming back, week after week, for Bible study, arguments over the gospel’s claims, and games and chai late into the night. They have become such regulars—and so disruptive to discussions that were supposed to be for believers’ discipleship—that Darius and Alan were forced to divide the evening. 6-8 pm is for believers’ discipleship, and 8 pm-late is for rowdy apologetics and card games. This has been going on for quite some time now.
Rocky and I arrived, gave big hugs to Darius and Mohammad the photographer (still somehow not a believer), and respectfully greeted the crew of guests. We settled into what looked to be an evening of catching up with Darius, eating sunflower seeds, and playing card games like Pit, an old stock-exchange-inspired card game that I hadn’t played since I was a kid. This particular game involves so much shouting that we decided the most appropriate name for it in the local language should be “Donkey Bazaar.”
Like that evening long ago when Darius first heard the gospel, I read the room and thought it would be a night mostly given to relationship building, not deep spiritual conversation. I was wrong.
During one lull in the games and conversation, photographer Mohammad walked over to the coffee table with its growing piles of sunflower seed shells and chai cups and made a show of removing a Bible from it, kissing it, and placing it on a nearby bookshelf, higher than all of the other books. This is how local Muslims are taught to respect Qur’ans. Mohammad and I are close, so I thought I would offer him a friendly correction over this behavior.
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