Let’s face it: it’s far easier to love “everybody” than it is to love a specific somebody standing next to you. Everybody won’t require anything from you, or have any expectations. Everybody won’t notice if you don’t feel like helping today, or if you’d rather not make the effort to talk. Everybody won’t mind. The trouble comes when everybody is narrowed down and embodied into an actual somebody, with actual needs. A somebody with annoying habits. A somebody who would benefit from your precious, limited time and attention. A somebody who could really use your help right now. A somebody who slandered or snubbed you. Loving everybody is easy—until everybody includes them.

In Leviticus 19:18, God commands his people to “love your neighbour as yourself”. Jesus called this the second greatest commandment, after loving God himself (Mark 12:28-31). When a religious leader asked him to clarify, “who is my neighbour?” Jesus used the parable of the Good Samaritan to illustrate that your “neighbour” could be anybody—even strangers, foreigners, and natural enemies.

This raises a question: if God meant for us to love everyone, why didn’t he say that in the first place? He could have commanded us to “love everyone as you love yourself”, which would seem clearer and more to the point. Doesn’t the word “neighbour” lend itself to definitions that are narrower than God intended? In fact, we have Biblical proof of just such a misunderstanding in Matthew 5:43, where Jesus refers to a saying that seems to have been popular at the time, “You have heard that it was said, ‘Love your neighbour and hate your enemy.’” Jesus rejects this saying and turns it around, commanding us to “love your enemies and pray for those who persecute you, that you may be children of your Father in heaven” (Matthew 4:44-45). That’s a good correction, but couldn’t the confusion have been avoided if God had simply said “everybody” in the first place?

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