Surely no one imagines that equity is some sort of nightmarish carbon copied cul-de-sac, where everyone lives in the same type of house, wears the same clothes, drives the same car, and goes to the same schools? We recognize that a proper celebration of diversity celebrates the expansiveness of who God is, and what only He can hold together perfectly through His Spirit. No sane person would argue that establishing equity means to jettison, rather than accept and celebrate differences.
The battle cry of “equity” serves as a summons to action, or at least outrage, wherever a person feels an injustice, or a passing over. The trouble for Christians is, in a field of politically charged verbage, words like “equity” or “individualism” tend to get obscured by the broader political tapestries these terms are woven into. Thus the politically conservative Christian will hear and react against a demand for equity without necessarily having a clear reason why, or knowing what they are reacting against.
God declares that He rules with infallible equity, and that His kingdom is one of perfect justice, righteousness and equity (Ps 67:4; 75:2; 98:9) The great promise of Christ is that He will not judge by appearances, but rather make his evaluations of all people, including the poor and meek, with righteousness and equity. (Is 11:4). Equity, or fairness, is deeply rooted in God’s character, and one of the central pillars of His kingdom which Jesus establishes, and which Christians are called to testify to and display in our lives.
But what do we mean by equity? Is equity an echo of God’s declaration that what matters is the heart– the reason why He passed over Saul and chose David? Is it the desire to set up a fair competition where David the underdog can still triumph over Goliath?