In the Amos prophecy, God promises to one day “raise up the booth of David and repair its breaches, and raise up its ruins, and rebuild it.” Hearing the language of repair and rebuilding, we might think of a physical structure. “Booth” (sukkah) is a word used for tents at the Feast of Booths (Lev 23:34). Reading literally, we might think that the tabernacle, still used in David’s day and brought into the temple after it was built by Solomon, might be the focus of the prophecy.
There’s no shortage of advice on how to interpret the Bible. One maxim that I’ve already mentioned advises, “When the plain sense makes sense, seek no other sense.” I’ve heard it quoted when it comes to biblical prophecy—encouraging people to interpret literally, at face value. Although that sounds like good advice, some New Testament writers didn’t get the memo.
One of the most well-known examples of a non-literal reading appears in Acts 15 when the apostle James quotes Amos 9:11–12:
After this I will return, and I will rebuild
the tent of David that has fallen;
I will rebuild its ruins,
and I will restore it,that the remnnt of mankind
may seek the Lord,
and all the Gentiles,
who are called by my name,
says the Lord,
who make these things
known from of old.In that day I will rise up
the booth of David that is fallen
and repair its breaches,
and raise up its ruins
and rebuild it as in the days of old,that that they may possess
the remnant of Edom
and all the nations
who are called by my name,
declares the LORD
who does this.
In the Amos prophecy, God promises to one day “raise up the booth of David and repair its breaches, and raise up its ruins, and rebuild it.” Hearing the language of repair and rebuilding, we might think of a physical structure. “Booth” (sukkah) is a word used for tents at the Feast of Booths (Lev 23:34). Reading literally, we might think that the tabernacle, still used in David’s day and brought into the temple after it was built by Solomon, might be the focus of the prophecy.
Many interpret Amos 9 this way, believing the passage describes the rebuilding of the temple in Jerusalem in the end times. The “possession” of Edom and the nations who are destined to call the Lord their God would seem to fit that context.
