Apart from the Gospel, no one can savingly know God. No one can gain eternal life. Yet by Christ’s assumption of humanity, God provided us with a full revelation of God. In Christ, we see God. We have the first insight into God through our union with Christ. 

In Romans, Paul explains that people “knew God,” yet “they did not honor him as God or give thanks to him” (Rom 1:21). What does it mean for people to know God by nature without honouring or thanking him? And how can they know God when apart from the Gospel, no one can be saved?

Here is my answer: Anyone can know the signs of deity but only grace brings us to the reality to which the signs point. Hence, Paul claims that anyone can discern God’s invisible attributes but they neither give thanks to him nor honour him.

People can Naturally know by Negation

People can know God by his attributes but only by way of negation (his unseen attributes). And this only makes sense when we remember how God created the world and how the world reflects his glory.

God created the world by a voiced Word (“Let there be light”) and the world answers back voicelessly (“The heavens declare the glory of God”).

For centuries, Christians have tried to put this to words with varying levels of success (see Maximos or the Damascene or Thomas).

But a basic answer is that nature provides us with all the signs of deity. Even philosophers like Plato rightly discerned the signs of deity in creation. But he fell silent at the reality behind them. He turned to apophatic (negative) reasoning to know God. For him, the divine must be invisible (not visible) immutable (not changing), and uncircumscribed (not limited by space).

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