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Home/Biblical and Theological/Household Solidarity

Household Solidarity

God deals with households as a unified whole.

Written by Ra McLaughlin | Wednesday, July 14, 2021

As Christians, our obedience to God’s covenant always affects those around us, especially those in our households. This can be a wonderful blessing (Isa. 65:23) or a painful source of suffering (Ex. 20:5). Either way, it’s a compelling reason for us to live in faithful obedience to God. 

 

Have you ever noticed that Luke traced Jesus’ genealogy all the way to “Adam, the son of God” (Luke 3:38)? If we’re familiar with the Lord’s Prayer, we know that God is our Father (Matt. 6:9). However, we don’t normally think of ourselves as God’s descendants. But if Jesus traced His human ancestry through Adam to God, then ours traces there, too. In a very real sense, the entire human race is one family descended from God (Acts 17:28–29).

When there weren’t that many people, it was easier to conceive of humanity as a single family. Genesis 4–5 summarizes all humanity under the lineages of the brothers Cain and Seth. Genesis 6–11 provides a similar summary by explaining that all humanity descends from Noah’s sons. In Abraham’s day, God promised to redeem the world through Abraham’s family (Gen. 17:4–6; 22:17–18; see also Rom. 4:13) by making Abraham the “father of a multitude of nations” (Gen. 17:4). This broad concept of family is foundational not only to God’s dealings with all humanity but also to His expectations and requirements for our more immediate families.

One common way that the Bible connects the broader and narrower concepts of family is through the idea of covenant. God normally governs His relationships with human beings through covenants that bind those whom He identifies as the covenant heads (such as Adam, Noah, Abraham, Moses, and David), as well as their households and descendants (Gen. 6:18; 9:9; 17:7; 2 Sam. 7:12; Rom. 5:12–14).

Historically, biblical covenants tended to apply first to families and then, as those families expanded into nations, to those nations. So, the family and household applications of these covenants are explicit in their foundational language and context. This was even true of the Mosaic covenant, which God made with “the house of Jacob” and literally the “sons” of Israel (Ex. 19:3). These names emphasized family over nationhood, perhaps because, as escapees from Egypt, Israel wasn’t yet a recognized nation.

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  • Understanding the Active Obedience of Christ
  • The Beautiful Genealogy of Luke 3
  • Son of Adam, Son of God
  • Irenaeus Has Such a Refreshing View of God’s Purpose in…

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