The words struck a nerve and Oden began a journey that eventually resulted in a 180 degree turn away from liberalism and towards historic, traditional Christianity. Oden’s story provides a rare glimpse into the world of modern liberal scholarship from the perspective of someone who used to believe all the standard critical views but then changed his mind. Thus, there are a number of lessons we can learn from his journey:
I just learned here that the well-known evangelical scholar Thomas Oden has just passed away. Oden was known for starting out as a classic liberal scholar and later becoming orthodox–a rare feat in today’s world.
A number of years ago, I had the joy of meeting Tom when he came to RTS Charlotte to speak at our Harold O.J. Brown Lecture series. He was a delight. In honor of his passing, I republish below an article I did in 2015 on his book, A Change of Heart.
I think that book (and the summary below) captures the essence of his life’s story. And it has a number of things to teach evangelical scholars in the academy today. If you have a scholar in your life, and are looking for a good Christmas gift, buy them Oden’s book.
When I originally published the article (see here), I received a kind email from Tom saying how much he appreciated it. That was encouraging to me. So, I publish the article again here and hope it is encouraging to you:
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There are countless stories of evangelicals who head off to Ph.D. programs in hopes of becoming a professor and having a positive influence in the secular university environment. This is particularly the case in the fields of biblical studies or philosophical theology. And such aspirations are certainly commendable.
Unfortunately, the outcome of such endeavors is not always as expected. While these evangelicals intend to influence the academy, very often the academy ends up influencing them. As a result, many evangelicals end up abandoning the very commitments that led them towards advanced study in the first place.
But even though academic study has led some evangelicals to abandon their commitments, occasionally the opposite happens. Sometimes secular scholars abandon their commitment to liberal thinking and actually become evangelicals. And when this happens, their eyes are opened up to a number of truths that they had never noticed before (or at least refused to notice).
Such is the story of Thomas Oden. Oden received his Ph.D from Yale under Richard Niebuhr and was enamored with the theology of Marx, Nietzsche, Freud, and Bultmann. He interacted with some of the greatest minds of his generation such as Gadamer, Pannenberg, and Karl Barth. He was a classic liberal scholar.
But, then Oden had a change of heart. He tells the story in his book, A Change of Heart: A Personal and Theological Memoir (IVP, 2014). One day a Jewish friend looked him in the eye and reminded him of something very few would dare to say: that he would stand under divine judgment on the last day.
Then his friend said, “If you are ever going to become a credible theologian instead of a know-it-all pundit, you had best restart your life on firmer ground” (137).
Ouch.
The words struck a nerve and Oden began a journey that eventually resulted in a 180 degree turn away from liberalism and towards historic, traditional Christianity. Oden’s story provides a rare glimpse into the world of modern liberal scholarship from the perspective of someone who used to believe all the standard critical views but then changed his mind. Thus, there are a number of lessons we can learn from his journey:
Lesson 1: Contemporary scholarly methods do not always lead one to truth.
The Goliath of the modern academy can be an intimidating foe. People naturally assume that the consensus of modern scholarship must be right. But, Oden discovered that much of what he was taught was flat out wrong. He states, “I had put too much uncritical trust in contemporary methods of historical study and behavioral engineering. . . the change in perception was momentous for me.” (139).
Lesson 2: Many of the questions raised by modern scholars have been addressed (long) before in the history of Christianity.
When critical scholars uncover what they regard as incongruities or problems with the Bible (or Christianity), they are often presented as new discoveries that no one has heretofore noticed or addressed.
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