Given the long-established nature of creedal confessions and the unlikelihood that they will ever prove to be in error, the church should consider these affirmations as true and commendable, offering wisdom for its contemporary theological formulations.

Over the course of the last several months, I’ve been engaging in a friendly dialogue about the proper posture that Christians should adopt toward the Holy Spirit. My conversation partner maintains that, whereas the third Person of the Trinity is fully and truly God, co-equal with the first Person and second Person, in no place does Scripture explicitly reveal a believer giving glory, honor, prayer, thanksgiving, and worship to the Holy Spirit. My friend’s conclusion is that, lacking such biblical warrant for an adoring posture in relationship to the Spirit, Christians should not worship and glorify him. Importantly, my friend posits that whereas the Spirit is entitled to such adoration, he foregoes it in favor of the other two divine Persons who, together with the third Person, have decided that glory should be directed toward them—the Father and the Son—and not toward the Holy Spirit.

Part of my discussion has been to refer to the Nicene-Constantinopolitan Creed^[1] through which the Christian church has historically confessed its belief “in the Holy Spirit, the Lord and Giver of Life, who proceeds from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets.” Not only does this creedal article affirm the full deity of the Spirit (who is called “the Lord” and who, as “Giver of Life,” is engaged in creation and recreation, both of which are divine activities), but it explicitly confesses that he, together with the Father and the Son, is revered. That is, the co-eminence of the third Person with the first Person and the second Person means that the praise, honor, adoration, thanksgiving, and glory that we direct to the Spirit does not differ in essence from those same activities directed toward the Father and the Son. My contention is that this affirmation of the Spirit’s worthiness of worship is an excellent summary of Scripture and, having passed the test of time without being overturned, should direct our posture toward the Holy Spirit today.

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