Her main focus was on education. Together with her sisters, she opened a Sunday School for the poor. At a time when there were no public schools, they provided both biblical instruction and basic general education. One school led to another until, within ten years, they had sixteen school in operation. Hannah wrote many of the books used in the schools. Against the mores of her time, she encouraged equal education for boys and girls. 

She has been described as the most influential woman in the British abolitionist movement – in fact, one of the most important women in 18^th-century Britain. After her death in 1833, the Christian Observer dared to say: “What William Wilberforce was among men, Hannah More was among women.”

But her influence went beyond the sphere of social reforms. Her emphasis on education, particularly for the poor and for women, with her clear specifications on its goals, had a tremendous impact in Western society and in the church.

A Talented Woman

Hannah More was born on 2 February 1745 at Fishponds, north of Bristol, the fourth of five daughters. Her father Jacob, a schoolmaster, made sure that his daughters received a good education.

From the start, Hannah displayed an exceptional intelligence. By her late teens, she was already a teacher at the boarding school she had attended – a school her father had started and her sisters were managing. A lover of theatre, she wrote her first play, A Search for Happiness, before she turned eighteen. The play was later published and widely read.

In 1767, Hannah accepted a proposal of marriage from a wealthy country gentleman, William Turner, who was twenty years her senior. Perennially undecided, Turner postponed their wedding three times until, in 1773, he broke their engagement.

British law included provisions for such circumstances, since a long engagement took a woman beyond the normal marriageable age. Initially, Hannah declined the annuity offered by Turner but she eventually accepted a smaller amount, £200 – still a large sum in those days. Since this allowed her financial security and independence, Hannah decided not to marry.

By then, she was still bent on writing for the theatre. During her many trips to London, she came in contact with important artists, authors, actors, and politicians. Her most important friendship was with actor, playwright, and producer David Garrick, who sponsored and directed her highly successful play, Percy. From all indications, Hannah was on her way to stardom.

She soon became disillusioned with the empty lifestyle of the theatrical world. After Garrick’s death, she began to detach herself from it.

Finding Her Calling

In London, Hannah attended the church pastored by the renowned John Newton, whose writings she had come to admire. After conversing with him, she returned home with tens of copies of his sermons. She continued to correspond with him for the rest of his life.

Through Newton, she also met the young William Wilberforce, who encouraged her to use her talents for the good of others. He also introduced her to the Clapham community, a group of socially minded Christians, which included many leaders in the abolition movement. They influenced her commitment to evangelism and assistance to the needy. Apparently, she was the first woman involved in the abolitionist movement. Her contribution was mainly through pamphlets and poetry. She also sponsored the publication of Olaudah Equiano’s account of his life as a slave, and promoted the boycott of slave-grown sugar.

But her main focus was on education. Together with her sisters, she opened a Sunday School for the poor. At a time when there were no public schools, they provided both biblical instruction and basic general education. One school led to another until, within ten years, they had sixteen school in operation.

Hannah wrote many of the books used in the schools. Against the mores of her time, she encouraged equal education for boys and girls. This meant that, while girls had equal instruction in the academic subjects, boys were included in knitting and sewing lessons.

She also cared deeply for her students and their families. She advocated for a method of teaching that was engaging and inspiring. “Though serious instruction will not only be uninteresting but irksome if conveyed to youth in a mere didactic way, yet if their affections are suitably engaged, their hearts, so far from necessarily revolting, as some insist they will, often receive the most solemn truths with alacrity,”[1] she said.

Her care for her students was mirrored in the dedication of her friends and the teachers she employed.

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