Theologically, we believe that all the words of Scripture were written by God’s Spirit for his people. They are meant to both inform us—ultimately of Jesus Christ—and change our behaviour (for e.g. 2 Tim 3:16–17; 1 Pet 1:10–11; 2 Pet 1:20–21). Yet we also know that they are human documents, not transcendent of history, but records of it and within it (e.g. Luke 1:1–4; 1 John 1:1–3). Taken together, as both a divine and human document, the word of God for us should be read according to the moments that it addresses.

I’ve been teaching a class on biblical theology and interpretation. The aim is the examine how we read and understand the Bible, how it fits together, culminates in Jesus and applies to us today. One of the key principles in biblical interpretation is that the text doesn’t say something different to us than what it said to its first hearers. That is, there’s nothing new or hidden in the text, we just need to work hard to understand it and its context.

After class one week a student said to me, “Can you tell me why it is that we need to understand the passage in its original context before we apply it to ourselves?” He wasn’t doubting that this is a good thing to do, just wanting to press deeper into why it’s the right thing. How do we know that this is how we should read the Bible?

At one level the answer seems like common sense. However, given the earnestness of the question I wanted to think a bit deeper.

The Theological Reason for Reading in Context

The philosophical and theological reason for reading in context is because the Bible is a serious and intentional text. Something written simply to entertain or amuse may not require paying attention to context in quite the same way—although the upheaval of context might be part of such a text’s ability to entertain. However, something written with a serious intention, whether to convey information or change people’s behaviour, always needs to be understood according to a context. That could be the context created by the narrative and/or a context created by the historical moment being spoken into (in the case of a letter).

The Scriptures were not written simply to record stories for their own sake nor to entertain. They were written for the purpose of changing the minds of those who read them. This is abundantly clear in certain places (for e.g. Jn 20:31). But theologically, we believe that all the words of Scripture were written by God’s Spirit for his people. They are meant to both inform us—ultimately of Jesus Christ—and change our behaviour (for e.g. 2 Tim 3:16–17; 1 Pet 1:10–11; 2 Pet 1:20–21). Yet we also know that they are human documents, not transcendent of history, but records of it and within it (e.g. Luke 1:1–4; 1 John 1:1–3). Taken together, as both a divine and human document, the word of God for us should be read according to the moments that it addresses.

The other part of my answer I’m going to share here, by way of example, is that contextual reading of the Bible has always been required.

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