Viewing Western civilization with its Christian soul cut out, many are now willing to say: “We need Christ.” What they are unable, thus far, to say, is: “I need Christ.” But the political must become personal. Peterson appears to understand that—and is awestruck by the reality of it. For now, historians like Niall Ferguson recognize that Christianity is a fundamental bulwark of the fragile civilization we inhabit.
“I was brought up an atheist—I didn’t become one,” he said. “I regard atheism as the religious faith I happened to be brought up in. It is, of course, as much a faith as Christianity or Islam—and I have the Calvinist brand, because my parents left the Church of Scotland. I was brought up, essentially, in a Calvinist ethical framework but with no God. This had its benefits—I was encouraged to think in a very critical way about religion and also about science, but I’ve come to see as a historian that you can’t base a society on that. Indeed, atheism, particularly in its militant forms, is really a very dangerous metaphysical framework for a society.”
“I know I can’t achieve religious faith,” he went on, “but I do think we should go to church. We don’t have, I don’t think, an evolved ethical system. I don’t buy the idea that evolution alone gets us to be moral. It can modify behavior, but there’s just too much evidence that in the raw, when the constraints of civilization fall away, we behave in the most savage way to one another. I’m a big believer that with the inherited wisdom of a two-millennia old religion, we’ve got a pretty good framework to work with.”
Scruton’s friend Douglas Murray, the conservative writer who was raised in the Church before leaving it as an adult, has occasionally referred to himself as a “Christian atheist.” In a recent discussion with theologian N.T. Wright, he described himself as “an uncomfortable agnostic who recognizes the virtues and the values the Christian faith has brought,” and noted that he is actually irritated by the way the Church of England is fleeing from its inheritance, “giving up its jewels” such as “the King James Bible and The Book of Common Prayer” in exchange for progressive pieties.
“My fear is that the Church is not doing what so many of us on the outside want it to do, which is preaching its gospel, asserting its truths and its claims,” he said. “When one sees it falling into all the latest tropes one thinks well, that’s another thing gone, just like absolutely everything else in the era. I’m a disappointed non-adherent.”
Murray believes that Christianity is essential because secularists have been thus far totally incapable of creating an ethic of equality that matches the concept that all human beings are created in the image of God. In a column in The Spectator, he noted that post-Christian society has three options. The first is to abandon the idea that all human life is precious. “Another is to work furiously to nail down an atheist version of the sanctity of the individual.” And if that doesn’t work? “Then there is only one other place to go. Which is back to faith, whether we like it or not.”
On a recent podcast, he was more blunt: “The sanctity of human life is a Judeo-Christian notion which might very easily not survive [the disappearance of] Judeo-Christian civilization.”
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