He came to be with the world despite our hatred of him, he came to dwell in you before you loved him. We love him because he first loved us (1 John 4). God arriving in a manger teaches us his character and his disposition. He is a God of gift. He gives. That’s what he does. The greatest gift he gives is himself.
It’s approaching Christmas time. We’re beginning, perhaps, to hear Christmas sermons, depending on how your tradition structures these things.
In the Evangelical world someone somewhere is advising us to remember to include the cross in our preaching—don’t give them the cute and sentimentalised baby Jesus, remind them that the meaning of Christmas is found at Easter!
I can get on board as far as it goes, Christ came to Planet Earth as human flesh to die in the place of sinners. That is true. But I part ways slightly, because its not everything that’s true. What I mean by that is that the gospel cannot be narrowed down to “Christ died for sinners” as though that were everything there is to say. The good news is far too big to get all of it out in one sitting, anyway, so we always present an aspect—a flavour if you will—of the grand story of the cosmos.
If someone preaches God in the Manger rather than God on the Cross, they have still preached the gospel. God in the manger is the gospel.
Why? Because the scandalous, outright ludicrous, suggestion that the almighty maker of heaven and earth, the unmoved mover, the first word and speaker of the first word, the alpha and omega, the grand storyteller, the author of life, Goodness himself, Love himself, the simple and incomprehensible God who is pure act, the Sovereign Lord Yahweh—him—that he would chose to become a creature—