…the movement is unmistakable, and it is unidirectional. Evangelicals who set down the path toward LGBTQ acceptance rarely turn around and head back in the other direction. And once the revisionist jump—that really wasn’t a jump—is complete, the tolerance and inclusion don’t usually last long. Sex is too powerful a thing to allow for competing visions. And so Neuhaus’ Law almost always proves true: Where orthodoxy is optional, orthodoxy will sooner or later be outlawed.

I don’t often agree with David Gushee, the liberal Christian ethicist whose “battles,” by his own description, have included “issues like climate change, torture, LGBTQ inclusion, and white supremacism.” But he spoke the uncomfortable truth when he observed years ago that when it comes to LGBTQ issues, there is no middle ground: “Neutrality is not an option. Neither is polite half-acceptance. Nor is avoiding the subject. Hide as you might, the issue will come and find you.”

I thought of those words, written way back in 2016, in recent weeks as I read of Michael Gerson’s tacit approval of gay marriage and of Dr. Bradley Nassif’s claims that he was expunged from North Park University because he upholds traditional views of sex, sexuality, and marriage. These aren’t the first cases of a self-described evangelical or evangelical institution moving into the revisionist camp, nor will it be the last. I hope I’m wrong, but I have my mental list of writers, thinkers, schools, and organizations that eventually will make the same move.

I almost wrote “jump” in the last sentence instead of “move,” but “jump” is not really the right word. Rarely do evangelical leaders and institutions leap all at once from the open celebration and defense of orthodoxy to the open celebration and defense of (what they once believed was) heterodoxy. In fact, when evangelical capitulation on LGBTQ issues makes the news it is rarely a surprise. There are almost always a series of familiar steps.

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