The Bible speaks of God’s glory in two ways. His intrinsic glory is the revelation of all that God is. It is the sum total of all His divine perfections and holy attributes. There is nothing that man can do to add to the intrinsic glory of God. He is who He is. Additionally, there is God’s ascribed glory, which is the glory that is given to Him. This is the praise and honor due His name. Such glory is to be ascribed to Him alone.

All things are for the glory of God! This driving passion was the very heartbeat of the Lord Jesus Christ, the highest aim He sought, the loftiest goal He pursued. All things in life and ministry, He taught, are to be solely for the glory of God.

Nowhere is this God-centered focus more clearly evidenced than in what Christ taught regarding prayer. To this end, all intercession before the throne of God must begin and end with resounding praise to Him. The Alpha and Omega of prayer must be for the glory of God.

Unfortunately, prayer today has often devolved into a self-centered pursuit that is fueled by the fulfilling of one’s indulgences. This “prosperity gospel” has denigrated prayer into nothing more than a “name it and claim it” shopping excursion. In this abuse of privileged access, God’s glory is all too forgotten.

But as Jesus Christ taught His disciples, the primary focus of prayer is for one to be riveted upon the supreme glory of God. As our Lord gave instruction regarding how to pray, He was unequivocal in teaching us to ascribe all glory to God. Everything must yield to the glory of God! In Matthew 6:13, Jesus stated our prayers should conclude: “For Yours is the kingdom and the power and the glory forever. Amen” (nkjv).

The above is quoted in the New King James Version, a translation based upon the Textus Receptus. In this passage, we encounter a textual problem, one that has been debated throughout the centuries. As such, many translations handle this portion of Scripture in varying ways. For example, the New American Standard Bible places these words in brackets. The English Standard Version and New International Version omit this part of the verse altogether. For our purposes, however, we will consider these concluding words to the Lord’s Prayer as a part of the biblical text.

This climactic doxology begins with a passionate declaration of God’s sovereignty. When a believer prays, Jesus said, he should conclude by affirming, “For Yours is the kingdom.”

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