Just because a man or a woman can do something without risking his or her identity doesn’t mean he or she should do that thing. As Christians, we should always wrestle with how best to live out our God-given design as men and women.
A few years ago, my friend and former Breakpoint co-host Eric Metaxas wrote a book called Seven Women. While researching for the book, Metaxas made a strategic decision: he would not write about women who were merely the first women to do something men had already done — even though these were the sorts of women people kept recommending he write about.
Instead, Metaxas wrote about women who improved the world because they were women, not in spite of that fact.
Since Seven Women was published in 2016, the rise of the transgender movement has further degraded our culture’s respect for femaleness. A few weeks ago, Twitter users began sharing stories of notable women in history and claiming, under the hashtag “TransAwarenessWeek2021,” that these women weren’t women at all.
“Queen Kristina of Sweden was born female, but wore male clothing,” one user wrote. “She did not marry and inherited the Swedish crown.” Thus, we are to believe, Kristina of Sweden was transgender.
The contrast between Metaxas’ celebration of women as women and the transgender movement’s aggressive decree that any woman who does something stereotypically male must therefore be a man is profound.
Until yesterday, culturally speaking, it was our bodies, not our minds or feelings — let alone what kind of clothes we wear — that determined a person’s sex. This should especially hold true for Christians, who know that God created His world good, and His image-bearers, very good. Transgender ideology tells lies, not only about the human body, but about the inherent goodness of sexual difference itself. That’s what was happening with this Twitter trend, too.
In the name of inclusivity, transgender ideology says there is a box inside which exists all the potential actions, attitudes, and appearances of a woman. Any woman, whether centuries ago or today, who does not fit neatly inside that box must be a man. This isn’t inclusivity. This is, in fact, the most exclusive possible vision of gender and sex.
