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Home/Biblical and Theological/Duty and Honor

Duty and Honor

The Christian is to reflect the character of God.

Written by R.C. Sproul | Wednesday, September 25, 2019

James elevates the trustworthiness of a person’s word, the simple statement of yes or no, as a virtue that is “above all.” What James is getting at is that integrity requires a kind of honesty that indicates that when we say we will do something, our word is our bond. We should not require sacred oaths and vows in order to be trusted. People of integrity can be trusted on the basis of what they say.

 

Several years ago I was participating in a discussion with some business men in Jackson, Mississippi. In the course of the conversation, one of the men made reference to a man who was not present at the meeting. He said, “He is an honorable man.” When I heard this comment, my ears perked up as I thought for a moment I was hearing a foreign language being spoken. I realized that I was in the middle of the Deep South where customs of old had not entirely been eradicated, yet I still could not get over that somebody in this day and age was using the word honor as a descriptive term for a human being. The term honor has become somewhat archaic. We may think of the famous speech that General Douglas MacArthur gave at West Point entitled, “Duty, Honor, Country,” but that was more than a half a century ago. Today, the word honor has all but disappeared from the English language. Virtually, the only time I see the word in print is on bumper stickers that declare that the owner of the automobile has a child who is on the “Honor Roll,” but “Honor Roll” is perhaps the last vestigial remnant of a forgotten concept.

I speak about honor because the dictionary lists the term honor as the chief synonym for the word integrity. My concern in this article is to ask: “What is the meaning of integrity?” If we use the pedestrian definitions given to us by lexicographers, such as we find in Webster’s dictionary, we read several entries. In the first instance, integrity is defined as “uncompromising adherence to moral and ethical principles.” Second, integrity means “soundness of character.” Third, integrity means “honesty.” Fourth, integrity refers to being “whole or entire.” Fifth and finally, integrity means to be “unimpaired in one’s character.”

Now, these definitions describe persons who are almost as rare as the use of the term honor. In the first instance, integrity would describe someone whom we might call “a person of principle.” The person who is a person of principle is one, as the dictionary defines, who is uncompromising. The person is not uncompromising in every negotiation or discussion of important issues, but is uncompromising with respect to moral and ethical principles. This is a person who puts principle ahead of personal gain. The art of compromise is a virtue in a politically correct culture, which political correctness itself is modified by the adjectival qualifier political. To be political is often to be a person who compromises everything, including principle.

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Related Posts:

  • A Solemn Promise: On Lawful Oaths and Vows (WCF 22.1–22.7)
  • Remembering Our Solemn Vows
  • Membership Vows & the Third Commandment
  • Living with Integrity and Bearing Fruit
  • The Spirit's Fruit: Patience

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