That doesn’t mean racism doesn’t exist anymore. Of course, it does. I’ve been racist against other people. And other people have been racist against me. Just like every kind of sin, racism will never end—not until Jesus returns. Nevertheless, the concept of systemic racism today has become underlined by a form of cultural relativism, a concept defined by perceptions, not proof.  

The conflict over slavery was: is it right or wrong? The conflict over segregation was: is it right or wrong? However, the conflict over systemic racism isn’t: is it right or wrong?

The conflict is: does systemic racism exist or not?

That is a fundamentally different question. Americans are not divided over whether systemic racism is right or wrong. They are divided over whether systemic racism exists or not.

It’s crucial to understand that. Failure to understand that distinction is the basis for much of the careless and destructive reactions to George Floyd’s murder.

George Floyd’s murder is a horrific injustice. But it isn’t evidence for systemic racism. In fact, there isn’t any evidence for systemic racism today. Because systemic racism doesn’t exist—not anymore.

That doesn’t mean racism doesn’t exist anymore. Of course, it does. I’ve been racist against other people. And other people have been racist against me. Just like every kind of sin, racism will never end—not until Jesus returns.

Nevertheless, the concept of systemic racism today has become underlined by a form of cultural relativism, a concept defined by perceptions, not proof.

For instance, this is the popular definition of systemic racism today:

“Systemic racism consists of organizational culture, policies, directives, practices or procedures that exclude, displace or marginalize some racialized groups or create unfair barriers for them to access valuable benefits and opportunities. This is often the result of institutional biases in organizational culture, policies, directives, practices, and procedures that may appear neutral but have the effect of privileging some groups and disadvantaging others.”

Therefore, under that vague and subjective reasoning, racial disparities—and especially, racial perceptions—are the basis for identifying systemic racism. That, however, presents several logical and theological problems.

Under that definition, black people—not God—are the authority on what constitutes as racism or systemic racism. This is why Voddie Baucham defines social justice ideology or systemic racism theory as ethnic Gnosticism.

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