The Bible is a divine book—but it’s also a very human book, not in that it is filled with human errors but in that it reflects how human beings tell stories. No two people write in exactly the same way, and no two human beings report their perspectives on the same event identically. Two people can accurately represent the same event without covering all the same details. That’s the kind of thing we find in Scripture.

We live in a day when consistency of thought is demeaned by many people, and individuals maintain that contradiction is the hallmark of truth, particularly in religious matters. Yet, in practice, human beings seek consistency. Consider liberal Protestantism. Decades ago, most of the mainline denominations abandoned the infallibility and inerrancy of Scripture. Originally, these denominations thought they could continue affirming the other core tenets of Christianity. As the years passed, however, it became clear that the rejection of the infallibility and inerrancy of the Scriptures leads to the denial of Christian orthodoxy on other matters. Most churches that abandoned biblical inerrancy and infallibility eventually rejected the atonement, biblical sexual ethics, and other teachings. Those denominations had to do that for consistency’s sake. To deny that God’s Word is without error is to deny that we have a trustworthy revelation from Him. Thus, it doesn’t ultimately matter what the Bible says about anything.

When it comes to studying the actual consistency of Scripture, it’s not long before we have to deal with allegations that the Bible is full of contradictions. This can be devastating to the Christian faith, because we know that if the Bible has real contradictions, it’s not a consistent account, and if it’s not a consistent account, it can’t be divinely inspired.

The main thing I want to say about this issue is that most alleged contradictions turn out not to be contradictions at all. When I was a seminary student, my professors frequently taught the theories of “higher” critics who refused to affirm the infallibility of Scripture. One of my fellow seminarians, a brilliant fellow, struggled with these theories. He had come to seminary believing in Scripture’s consistency, but by the time he was a senior, he was one of the casualties of the exposure to this relentless skepticism about the Bible. I remember one discussion in the hallway of the seminary where he said: “R.C., how can you still believe in the inerrancy of Scripture after all we’ve gone through here? Don’t you see that the Bible is full of contradictions?”

At the time, he couldn’t list even ten examples of contradictions in the Bible.

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