The Aquila Report

Your independent source for news and commentary from and about conservative, orthodox evangelicals in the Reformed and Presbyterian family of churches

  • Biblical
    and Theological
  • Churches
    and Ministries
  • People
    in the News
  • World
    and Life News
  • Lifestyle
    and Reviews
    • Books
    • Movies
    • Music
  • Opinion
    and Commentary
  • General Assembly
    and Synod Reports
    • ARP General Synod
    • EPC General Assembly
    • OPC General Assembly
    • PCA General Assembly
    • PCUSA General Assembly
    • RPCNA Synod
    • URCNA Synod
  • Subscribe
    to Weekly Email
  • Biblical
    and Theological
  • Churches
    and Ministries
  • People
    in the News
  • World
    and Life News
  • Lifestyle
    and Reviews
    • Books
    • Movies
    • Music
  • Opinion
    and Commentary
  • General Assembly
    and Synod Reports
    • ARP General Synod
    • EPC General Assembly
    • OPC General Assembly
    • PCA General Assembly
    • PCUSA General Assembly
    • RPCNA Synod
    • URCNA Synod
  • Subscribe
    to Weekly Email
  • Search
Home/Lifestyle/Books/Definite Atonement and Christian Comfort (Owen)

Definite Atonement and Christian Comfort (Owen)

Those for whom Jesus died are the same people for whom he intercedes

Written by Shane Lems | Friday, September 23, 2016

This isn’t theological nitpicking or dry, dusty doctrine that is irrelevant.  To say that Jesus’ death is tightly connected with his intercession echoes biblical truth, glorifies Christ and his saving power, and it gives the Christian firm comfort and assurance that Jesus who died for us will also intercede for us, that our faith will not fail (Lk. 22:32).

 

In Chapter seven of The Death of Death John Owen showed how Jesus’ atoning sacrifice (his “oblation”) is tightly connected with his intercession.  Owen argued that rather than say Jesus died for all and failed in his aim and design, we should agree with Paul, “grounding the assurance of our eternal glory and freedom from all accusations upon the death of Christ, and that because his intercession for us does inseparably and necessarily follow it.”  Owen then quoted Rom. 8:33-34 and wrote,

“Here is an equal extent of the one and the other; those persons who are concerned in the one are all of them concerned in the other.”

In other words, those for whom Jesus died are the same people for whom he intercedes.

A few pages later Owen noted that if a person separates and divides Jesus’ atoning sacrifice (oblation) from his intercession, that person cuts off all comfort the Christian has of assurance that Christ died for him.  Positively speaking,

“The main foundation of all the confidence and assurance whereof in this life we may be made partakers (which amounts to ‘joy unspeakable, and full of glory’) ariseth from this strict connection of the oblation and intercession of Jesus Christ – that by the one he has procured all good things for us, and by the other he will procure them to be actually bestowed, whereby he does never leave our sins, but follows them into every court, until they be fully pardoned and clearly expiated (Heb. 9:26).  He will never leave us until he has saved to the uttermost them that come unto God by him.”

This isn’t theological nitpicking or dry, dusty doctrine that is irrelevant.  To say that Jesus’ death is tightly connected with his intercession echoes biblical truth, glorifies Christ and his saving power, and it gives the Christian firm comfort and assurance that Jesus who died for us will also intercede for us, that our faith will not fail (Lk. 22:32).

The above quotes are found in John Owen’s The Death of Death (Edinburgh: Banner of Truth Trust, 1999), chapter 7.

Rev. Shane Lems is a minister in the Orthodox Presbyterian Church and serves as pastor of Covenant Presbyterian Church in Hammond, Wis. This article appeared on his blog and is used with permission.

Related Posts:

  • Three Applications of Christ's Intercession
  • John Owen’s Theology of Public Worship
  • Limited Atonement as the Theology of Christmas
  • Effectual Atonement and Eternal Assurance
  • When Christians Disagree: A Book Review

Subscribe to Free “Top 10 Stories” Email

Get the top 10 stories from The Aquila Report in your inbox every Tuesday morning.

Name(Required)

Archives

Subscribe, Follow, Listen

  • email-alt
  • facebook
  • twitter
  • apple-podcasts
  • anchor
Belhaven University

Books

Tool Small by Craig Biehl - Why Atheists Can't Know What They Say They Know
Drawing Water with Joy: 100 Devotions from the Wells of Salvation - click for details
Disciplines of a Godly Man - by R. Kent Hughes
  • About
  • Advertise Here
  • Contact Us
  • Donate
  • Email Alerts
  • Leadership
  • Letters to the Editor
  • Principles and Practices
  • Privacy Policy

Free Subscription

Aquila Report Email Alerts

Books

The Letter of Jude - book from Tulip Publishing
  • About
  • Advertise Here
  • Contact Us
  • Privacy Policy
  • Principles and Practices
  • RSS Feed
  • Subscribe to Weekly Email Alerts

DISCLAIMER: The Aquila Report is a news and information resource. We welcome commentary from readers; for more information visit our Letters to the Editor link. All our content, including commentary and opinion, is intended to be information for our readers and does not necessarily indicate an endorsement by The Aquila Report or its governing board. In order to provide this website free of charge to our readers,  Aquila Report uses a combination of donations, advertisements and affiliate marketing links to  pay its operating costs.

Return to top of page

Website design by Five More Talents · Copyright © 2026 The Aquila Report · Log in