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Home/Biblical and Theological/A Curious Clue About the Origins of the New Testament Canon

A Curious Clue About the Origins of the New Testament Canon

Often overlooked in this passage is that Paul understands a covenant to be something that you read.

Written by Michael J. Kruger | Wednesday, February 22, 2017

Given Paul’s statement in 2 Cor 3:14 that we just noted, it would be natural to think that Paul has in mind a new set of written documents that testify to the terms of the covenantal arrangement in Christ. As Carmignac argues, “In order to use the expression ‘Old Testament’ he [Paul] must also be aware of the existence of a ‘New Testament.’”[1]  Carmignac even goes further and suggests that this ‘New Testament’ may have had contained a number of books in order for it to be parallel with the Old.

 

Although most discussions about the development of the canon focus on the patristic period (second century and later), there is much canonical gold yet to mine from the pages of the New Testament itself.  Unfortunately, this step is often skipped.

There are a number of possible reasons for why it is skipped.  But perhaps most people just assume that the whole idea of a “canon” is a late development anyway, and thus we wouldn’t expect to find anything about it in the New Testament books themselves.

Aside from the fact that such a position already presupposes an entire canonical “worldview” known as the extrinsic model (for my critique of this model see my book The Question of Canon), it keeps us from noticing some fascinating clues.

One passage that I think contains a number of intriguing clues is 2 Cor 3:14 when Paul says, “When they read the Old Covenant, that same veil remains unlifted.”

Often overlooked in this passage is that Paul understands a covenant to be something that you read.  In other words, for Paul (and his audience) covenants are understood to be written documents.

When we look at Paul’s Jewish context this should come as no surprise.  So close is the relationship between the covenant, and the written documentation of the covenant, that Old Testament authors would frequently equate the two—the covenant, in one sense, is a written text.

For instance:

  • “Then he took the book of the covenant and read it” (Ex 24:7; cf. 1  Macc 1:57)
  • “And he read in their hearing all the words of the book of the covenant” (2 Kings 23:2; cf. 2 Chron 34:30)
  • “He declared to you his covenant…that is, the Ten Commandments, and he wrote them on two tablets (Deut 4:13)
  • “He wrote on the tablets the words of the covenant” (Ex 34:28)
  • “The covenant written in this book” (Deut 29:21).

Read More

Related Posts:

  • B. B. Warfield on the Formation of New Testament Canon
  • What Is the Earliest Complete List of the Canon of…
  • What Is Distinct About the Theology of Acts?
  • The Dead Sea Scrolls, the Book of Esther, and the…
  • Canonicity and the New Testament

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