And ponder, at some point today, God’s work of creation. Let the reality of that work fill you with wonder. Let it inform your understanding of the world in which you live. “Live your life filled with joy and wonder.”
“The work of creation is, God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.” Thus the Westminster Shorter Catechism summarizes the Christian doctrine of creation (WSC 9). What response should this doctrine elicit from us?
Too often, I think, the doctrine of creation ex nihilo elicits from us a posture of war. We immediately raise our defenses, or take the offensive, against perspectives that trace the origin of all things to something other than our Triune God. We arm ourselves with biblical references to, or summary statements of, or supposed scientific proofs reinforcing the truth that God made all things, and we stand ready to do battle with alternative (presumably naturalistic) accounts of how this world we inhabit came to be. Or perhaps we aim closer to home, preparing ourselves to do battle with any who question our understanding of creation “days.” Regardless, an immediate posture of war when confronted with the doctrine of creation speaks, in my judgment, to fundamental boredom with the truth we are so eager to defend. We’ve taken the doctrine of creation ex nihilo for granted, it has become commonplace to us, if our first instinct when confronted with it is some apologetic strategy or another.
Of course, apologetics have their place. Naturalistic accounts of how this world we inhabit came to be can and should be discredited. Those who disagree with my understanding of creation days should be made to conform to my superior insight. But only after we have let ourselves be washed anew with wonder at the astonishing fact that once there was nothing but God, and then God spoke all things into existence. Creation calls, first and foremost, for a posture of wonder, not war. The right response to the reality that “God said” and thus “there was” (Gen. 1:3) is fundamentally, well, this.
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