But these examples do not exhaust what the Bible means by “pastoral ministry.” We should not let the soft virtues of pastoral care eclipse the hard virtues so that a “pastoral approach” becomes synonymous with inoffensive, therapeutic, and comforting. We don’t want to think of “pastoral” as what we do when we avoid being preachy and theological. Pastors must be patient and kind, but “pastoral” is not another way of saying nice guy.

What does it mean to be “pastoral”?

I’m a pastor. Have been for almost 15 years. I love my job. I get to serve the God I love and work with the things our God loves most deeply: his word and his church. As a local church pastor, I am 100% in favor of being “pastoral.”

So long as the word means what the Bible means for it to mean.

When I see the adjective “pastoral” placed in front of a noun it seems to me the word is almost always meant to convey, in contemporary parlance, a truncated set of virtues. A “pastoral approach” implies gentleness, patience, and a lot of listening. If someone is “pastoral” he is good with people, sensitive, and a calming influence. “Pastoral care” means comforting the sick, visiting widows, and lending a shoulder to cry on. These are all good examples of being a good pastor. Seriously. I am all for all of these virtues, and some pastors are sadly lacking in many of them.

But these examples do not exhaust what the Bible means by “pastoral ministry.” We should not let the soft virtues of pastoral care eclipse the hard virtues so that a “pastoral approach” becomes synonymous with inoffensive, therapeutic, and comforting. We don’t want to think of “pastoral” as what we do when we avoid being preachy and theological. Pastors must be patient and kind, but “pastoral” is not another way of saying nice guy.

So what is a “pastoral approach”? By definition, a shepherd is pastoral. That’s what the word means. So think about what shepherds are like.

According to Psalm 23, a good shepherd feeds, leads, guides, protects, and preserves. Shepherds in the ancient world were “remarkable and broadly capable persons.” As Timothy Laniak observes, “They were known for independence, resourcefulness, adaptability, courage and vigilance. Their profession cultivated a capacity for attentiveness, self-sacrifice, and compassion” (Shepherds After My Own Heart, 57). Shepherd leadership involves the use of authority, expressions of compassion, and protection of the flock.

A “pastoral approach” will often entail sympathy and sensitivity, but the adjective “pastoral” must not be reduced to these things. The work of the shepherd encompasses everything from watching little lambs, ordering the sheep, and fending off wolves.

At its most foundational meaning, pastoral ministry “is the subtle blend of authority and care” (quoting Tidball, 247). Above all, the shepherd aims to serve the flock, even at great personal cost to himself. The shepherd is accountable for the sheep as their “protector, provider, and guide.” He must be the type of leader who can rule with a rod of iron (Psalm 2) and tenderly carry the nursing ewes (Isaiah 40).

To be “pastoral” is to be tough and tender, courageous and comforting. The adjective must be sufficiently broad as to make sense of the broadness of the biblical imagery. Being pastoral is different than active listening combined with non-offensiveness. A truly pastoral approach exercises authority with compassion, provides protection through self-sacrifice, and looks after the weak by offering leadership that is strong.

Kevin DeYoung is minister in the Presbyterian Churc in America and is Senior Pastor of University Reformed Church in East Lansing, Michigan. Kevin blogs at the Gospel Coalition; this article is used with his permission.