As Christians, we view all people as possessing inherent dignity and worth. From the womb to the grave, they matter. From the streets of Manilla to the Mansions on Park Avenue, they possess worth. But even more than that. In the body of Christ, we bring together Greek and Jew, barbarian and Scythian, poor and rich, black and white, Republican and Democrat. We exist as the most heterogeneous body there shall ever be. Before the throne of God will be those from every tongue, tribe, and nation. Yet, we also exist as the most homogeneous body there shall ever be, because we are all filled with the same Spirit–the very Spirit of Christ. As Christians, we dare not reject one another, look down on one another, or forsake one another because doing so would be to reject, look down upon, and forsake Christ.

Racist attitudes, bigoted actions, rape, and assault have recently been dominating the news cycle. In the midst of chaos in our culture, the Church has the great answer to racism, sexism, and classism. We have the answer and we are to show it. The world needs our voice and our example.

Paul says in Colossians 3:11, “Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” He then provides a list of virtues that are to mark the Christian’s life: compassion, kindness, humility, meekness, and patience.” Paul says that we are to forgive one another and love one another. And then in verse fifteen, he asserts, “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”

The Christian is to have the peace of Christ ruling his or her heart. Colossians 3:15 has often been misunderstood. Paul is not thinking primarily about how the Christian is to feel. He has in mind our peace in the fellowship of the church. Notice, he qualifies it by “to which indeed you were called in one body.” Peace serves as the arbiter in our dealings with one another. It reigns as the umpire. There will be times that difficulties arise in the church, in our community. But when problems arise, the peace of Christ jumps in and mediates. It rules in our community.

When a baseball player hits an infield grounder to the shortstop and he picks up the ball and fires it home just as the runner from third is sliding into home plate, debate ensues. As kids on the neighborhood diamond, we would argue till someone gave up. “He was safe,” one would argue. “No, he was out,” someone else would contend. That may occur even in the Major Leagues. However, when the umpire steps forward and says, “Safe,” the matter is concluded. The dissension is over. When Christ occupies our lives, the peace of Christ will rule our fellowship. It serves as the arbiter. It is the umpire.

I believe Paul especially has in mind the problems that arise from our differences. Peace is to reign here, where the world doesn’t know or experience it. We come from different ethnicities, cultures, races, classes, and genders. Yet, our differences are not what mark us. As Christians, we possess the greatest thing in common: Christ is in all of us. “But Christ is all, and in all” (Colossians 3:11), so peace rules our hearts and our interactions with one another. Our unity, our regard for others, and our respect for differences should strike the watching world with amazement. “They will know you by your love for one another,” our Lord said.

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