What’s His Is Ours
Christ's righteousness belongs to those who receive by faith God's promise of forgiveness.
The implications of justification by faith are vast. In the early church, it broke down the barrier between Jews and Gentiles, making unity between disparate ethnic groups possible. It challenged the medieval church for selling what God gives away abundantly and for free. It pops the bubble of well-behaved Christians who think their sanctified lives set them apart from the wretched and dissolute
Searching for Marriage “Rules”?
How can anyone obey all of these “rules” with no guarantee of success?
What I have learned is that there are really only four “rules” to a successful marriage and they all have to do with my perspective: Be his helper; Submit to his leadership; Always display respect; Pray for him daily
Pia Desideria
Some thoughts on Richard Doster’s “Politics: Why Christians Must Be Involved.”
Does that mean that Christianity has the wonder-working powers that Doster claims? And what about the times after the good times? What about America after Witherspoon, England after Wilberforce, Scotland after Chalmers, the Netherlands after Kuyper (not to mention Ephesus after Paul)?
Evangelicals and Mormons together
"I am not the Catholic candidate for president. I am the Democratic Party's candidate for president, who happens also to be a Catholic." --John F. Kennedy
There are still evangelicals who, for theological reasons, would never vote for a Mormon. As an electoral issue, the question is whether there are enough evangelicals of that sort to make a difference in the handful of swing states that will decide the election in November.
Why Gay Marriage Is More Than a Legal Issue
The marriage debate shouldn't drive us to outrage or panic.
To sum up what we at Christianity Today have said before: We believe gays and lesbians should not be denied fundamental rights granted to every other American, nor should they suffer slurs or intimidation in any shape or form (and neither should those who oppose gay marriage).
Robert Godfrey’s proposal for Reformed unity: does anyone care?
It is not just that the Reformed witness is complicated. It is that broken up into a hundred fragments, it is incomprehensible.
True Christian unity must be able to allow variations of practice and conviction within the breadth of fidelity to the gospel and the authority of Scripture, not because we are willing to compromise the truth, but because each of us is humble enough to recognize that our interpretations, judgments, or practices are not the same thing as the truth itself.
Can You Risk Honesty in Church?
It seems me the church should be a place and a body where doubters and sinners are welcome
A rebellious Christian may come home at last and say to his heavenly Father, “Father I have sinned against heaven and in thy sight,” and be welcomed with embrace and kisses, clothes, shoes, and a ring, and, and have a party thrown by a Father who had compassion before the son ever got close enough to say a word. But what could what would happen to him at church? I wonder if it might take awhile to earn the robe, shoes, ring, and party
You Don’t Have To Sin (Even When It Feels Like You Will Explode If You Don’t)
To count ourselves dead to sin means we don’t have to obey its desires.
Remember – our feelings aren’t necessarily the truth. We don’t have to obey them. Jesus has broken the enslaving power of our old sin nature. And the Holy Spirit empowers us to obey God’s commands.
When God Pulls the Rug Out
“Why, O Lord?” is a recurring question in Scripture
Some problems are universal, but this one is for those who are spiritually mature. It happens to people who are earnestly seeking God, and only the mature do such things. And though anger toward God might flash occasionally, it isn’t the real issue. The real problem is that you feel you no longer know him
Does Jubilee Involve Redistribution of Wealth?
Jubilee keeps land and wealth in exactly the same place they started.
There was no redistribution of permanently owned houses in the cities. There was no redistribution of wealth gained through leasing land. The profit from bountiful harvests remained in the hands of the leaser. Only land in the country was returned to its original owners

