There's a common phrase among theologians that uses classical philosophical categories of causes to describe the Reformation: the authority of the Bible was its "formal cause" while the doctrine of justification was its "material cause." I think we can get a fuller picture of the Reformation if we add sanctification as the "efficient cause."

As of now, it appears there is a 5-4 majority on the Supreme Court in favor of Roe. The candidate who wins the presidency will appoint justices who will either bolster the current majority in favor of Roe or will make a new majority against Roe. In effect, this election is a referendum on the legality of abortion.

Good Defense is a Good Offense: To prevent an affair from taking place, the Youngs encouraged church leaders to be proactive in keeping their relationships sexually pure. The first realization for church leaders is that sexual sin is a reality. Citing 1 Corinthians 10:13, which states "when you are tempted, " Pastor Ed said leaders should know "it can happen to me."

As a Twitter user, you can engage with a broader Christian community and with others in your own local area (and with other interest groups if your church is involved; there are significant Twitter communities sharing news around human trafficking or debt counseling or student mission, for instance). You can eavesdrop on these conversations and be informed, or you can contribute.

The church continually works to reclaim a biblical concept of the family. We call men to prepare themselves to be other-directed husbands. We call on women to find their beauty not in cultural stereotypes of a woman’s value but in God’s delight (1 Peter 3:1–6). Such will look increasingly and, oddly, peaceful to a culture conditioned to gender wars. But in the end, it’s not about being better men and women. It’s about a clear proclamation of the mystery of Christ and His church. They’re not in tension with one another, in competition with one another, mistrusting one another. They’re head and body—one flesh.

In Exodus 18, while visiting his famous son-in-law, Jethro observes Moses’s judicial administrative methods and then gives sage advice on delegation. The outcome was a much more effective and efficient way of serving the people.  But why didn’t God just tell Moses that from the beginning?     “Thus the Lord used to speak to... Continue Reading

Ordinary women, being relational creatures, often see well-known men and women in ministry--the ones who write books, speak at conferences, launch ministries, or are married to people who do--and retreat into feelings of worthlessness. Stop it. Right. Now.

Perhaps the best way out of this dilemma is to toughen up. After all, how happy were the early Christians hearing the apostle Paul quoted in their worship services? Wasn’t he the guy who helped kill Christians? In fact, if we apply our standards of social justice all the way through the past, we will have to close the good book altogether. The reason is that none of the Bible’s saints could withstand our moral rectitude

One of the most common questions asked by students of the Bible concerns the relationship between Israel and the church. We read the Old Testament, and it is evident that most of it concerns the story of Israel. From Jacob to the exile, the people of God is Israel, and Israel is the people of God. Despite the constant sin of king and people leading to the judgment of exile, the prophets look beyond this judgment with hope to a time of restoration for Israel.

Why this trend? The Pew report only touches on a few of the reasons—but all kinds of causes have been suggested: a move away from the gospel, failure of Christians to live out their faith, identifying Christianity too closely with politics, suffocating materialism, the pluralism of our global age, a spiritual but post-Christian worldview pumped... Continue Reading