We often think of the Exodus story like we think of a western. Pharaoh is the bad guy in the black hat. Even many of the Egyptians suffer as a result of his badness (which the film does show). The Israelites are the oppressed good guys. Then Moses comes riding into Egypt wearing a white... Continue Reading

Leeman presents five principles on how good authority works. I was most motivated to read that authority is neither permissive nor authoritarian, but rather, it administers discipline. In other words, discipline is the power of authority. Applying this principle as a parent, I hope to show kindness through predictable outcomes, as well as provide an... Continue Reading

Christianity is first a hearing religion. The unimpressive “foolishness” of the preaching medium is suited to the Gospel message as are the modest visual media of the sacraments. We know these media are suitable and profitable because God has ordained them. If the words of scripture prompt visual images in our mind, that is natural.... Continue Reading

The book makes little pretense of being even-handed, offering instead a series of exposés of the various tricks of the trade that managers use to exploit workers and oppress consumers. There simply are no “good bosses” that populate this narrative. Nor, strikingly, are there any bad workers. It may well be true, as Ahmari charges,... Continue Reading

“We were not in a normal time of normal bad human politics and normal bad destructive material choices. I realized gradually that the degradation taking place on the material plane simply reflected or manifested a much larger battle—indeed a spiritual battle; one between Good and Evil themselves, and that God—whom till now I hesitated to... Continue Reading

I changed my mind about deconstruction. After researching this topic, I’ve come to see that deconstruction isn’t merely asking questions or a synonym for doubt. Rather, it’s a process with no correct destination, no ending, and no biblical authority. As a result, I don’t use words like “healthy deconstruction” or “good deconstruction” anymore. For me,... Continue Reading

We might wonder why John the Witness would find such a prominent place in the few verses of the prologue to John’s gospel. It’s because of his function as a witness. John stands as a representative of Old Testament prophecy and promise that point to Jesus Christ as the one in whom all is fulfilled. John... Continue Reading

In the third verse of our hymn, given what appears in the first two verses, Christ’s redemption is cast in terms of the eschatological, or final, exodus. It is no longer the exodus from the tyranny of Pharaoh, nor is it the exodus from Babylon, that appears. Rather, Jesus brings an exodus from the oppressive... Continue Reading

In these short stanzas, Wesley teaches rich truths about the person of Christ (Christology) and salvation (soteriology). The composition of this hymn follows the inspired guidelines of Colossians 3:16: “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace... Continue Reading

In 1674, Ken published A Manual of Prayers for the Use of the Scholars of Winchester College. In it, he gave instructions for the devotional use of a series of his new compositions of Morning and Evening Hymns, including “Awake, My Soul, and with the Sun” and “Glory to Thee, My God, this Night.” What we now... Continue Reading